Our "society" is not a community, but merely a collection of isolated family units. Desperately insecure, fearing his woman will leave him if she's exposed to other men or to anything remotely resembling life, the male seeks to isolate her from other men and from what little civilization there is, so he moves her out to the suburbs, a collection of self-absorbed couples and their kids. Isolation, further, enables him to try to maintain his pretense of being an individual by being a "rugged individualist", a loner, equating non-co-operation and solitariness with individuality.

Everyone is isolated from everyone else. The concept of society is like a cushion to protect us from the knowledge of that isolation. A fiction that serves as an anesthetic.

The man who is isolated, who is unable to share in the benefits of political association, or has no need to share because he is already self-sufficient, is no part of the polis, and must therefore be either a beast or a god.

The individual is a single, unique, independent, isolated, whole thing, embodying innumerable forces and materials past and present which are physical, biological, and social factors.

A separate individual is an abstraction unknown to experience, and so likewise is society when regarded as something apart from individuals.

To be isolated is always to assert oneself numerically; when you assert yourself as one, that is isolation.

Individualism pertains to societies in which the ties between individuals are loose: everyone is expected to look after himself or herself and his or her immediate family.

An isolated individual knows well enough that alone he cannot set fire to a palace or loot a shop, and should he be tempted to do so, he will easily resist the temptation. Making part of a crowd, he is conscious of the power given him by number, and it is sufficient to suggest to him ideas of murder or pillage for him to yield immediately to temptation.

Individualism implies a loosely knit social framework in which people are supposed to take care of themselves and of their immediate families only.

An isolated human in a simple society is usually a dead human...

They use [the term Isolationist] all the time, and they do that to be very negative. There are a few people in the country who say, "Well, that's good. I sort of like that term." I don't particularly like the term because I do not think I am an isolationist at all. Because along with the advice of not getting involved in entangling alliances and into the internal affairs of other countries, the Founders said – and it's permissible under the Constitution – to be friends with people, trade with people, communicate with them, and get along with them – but stay out of the military alliances. The irony is they accuse us, who would like to be less interventionist and keep our troops at home, of being isolationist. Yet if you look at the results of the policy of the last six years, we find that we are more isolated than ever before. So I claim the policy of those who charge us with being isolationists is really diplomatic isolationism. They are not willing to talk to Syria. They are not willing to talk to Iran. They are not willing to trade with people that might have questionable people in charge. We have literally isolated ourselves. We have less friends and more enemies than ever before. So in a way, it's one of the unintended consequences of their charges. They are the true isolationists, I believe.

A major determining factor by which a superior human can be isolated from his average counterparts is his very isolation — the degree to which he naturally removes himself from mass-media input and stimuli. You cannot be an elitist, a Magician, and be plugged into the system.

The modern individualist - egoist, even - usually still talks about what everyone else talks about when they are talking about it, operates within a comfort one of social norms and lives by himself in a way that is generally acceptable to what he calls, usually with some derision, "the herd." At his most individualistic, he is a troll, a heckler, a parasite. A troll can't be trusted, and should always be shunned and despised, even though it will only feed into his self-schema.

The operations of understanding thus divide the world into numberless polarities, and Hegel uses the expression ‘isolated reflection’ (isolierte Reflection) to characterize the manner in which understanding forms and connects its polar concepts. The rise and spread of this kind of thinking Hegel connects with the origin and prevalence of crucial relationships in human life. The antagonisms of ‘isolated reflections’ express real antagonisms. …. Isolation and opposition are not, however, the final state of affairs. The world must not remain a complex of fixed disparates. The unity that underlies the antagonisms must be grasped and realized by reason, which has the task of reconciling the opposites and ‘sublimating’ them in a true unity. P. 45