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Oh God, the bed and breakfast! Why is it that British people can't cope with the idea of the paying guest? It's like you pay these people to stay there, but you try and act as inconspicuous as you possibly can. It's like no financial transaction's taken place. It's as though you've just imposed yourself off the street; and they think 'Who the fuck are you? You've not just paid me £25, have you, to stay here?' First you try the lounge – the TV lounge. Suddenly you are in Poland – martial law – because there's a curfew. You're watching a film; the telly goes off at 11.30; a bloke standing over you, shouting 'I've got to get up at six o'clock this morning. What time are you going to bed?' – 'All right, yes; we're going now; we're going now.' You go up to bed with a sinking heart, which sinks even further when you open the door and find – ughh! - the MAUVE CANDLEWICK BEDSPREAD! Now this is a bad sign, because it is now on the cards that you are going to open up that bed and find MAUVE NYLON SHEETS. You get in there, and it's like sleeping between two pieces of velcro.

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I understand why other people would want to stay in B&Bs. They're pretty. They're personal. They're “quaint,” a polite way of saying “no TV.” They are “romantic,” i.e., every object large enough for a flower to be printed on it is going to have a flower printed on it. They're “cozy,” meaning that a guest has to keep her belongings on the floor because every conceivable flat surface is covered in knickknacks, except for the one knickknack she longs for, a remote control.

In those old hotels, everything creaks: Argh, argh, argh. Even the door: Argh! You can always hear the bloke above you moving around, and when it's three in the morning you turn into his wife: "That's the fourth time tonight. Go back to fucking bed!"

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Because you may think a bed is a peaceful thing, Sir, and to you it may mean rest and comfort and a good night's sleep. But it isn't so for everyone; and there are many dangerous things that may take place in a bed.

Darkness, within the intimate confines of a bed, leveled social distinctions despite differences in gender and status. Most individuals did not readily fall asleep but conversed freely. In the absence of light, bedmates coveted that hour when, frequently, formality and etiquette perished by the bedside.” Further

She goes into her room and disappears. Before I went to the war we slept in the same bed. We used to lie down side by side, so as to be annihilated in unconsciousness, or to go and dream somewhere else. Commonplace life has shipwrecks worse than in Shakespearean dramas. For man and wife — to sleep, to die.) But since I came back we separate ourselves with a wall.

Because he has a flatmate, I have no option but to share Trevor’s bed. Terrified, I try to sleep, fitfully and fully dressed on top of the blankets. Presently, the fidgeting begins, and soon a hand is creeping over. I’m out of there quicker than you can say “paradiddle.

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Man in this world resembles the guest who was invited to partake of the hospitality of a rich man. In token of respect, the servants set before him silver washing-basins, vessels of costly stones, perfumes of musk and amber with chafing dishes. The poor guest is overjoyed at the sight of these things, thinking that they have been made his own property, and belays hold of them with the intention of retaining them. The next day, when he is upon the point of departure, they are all taken from him by force, and the measure of his disappointment and regret is clear to every person of discrimination. Seeing that this world is itself a mansion built for travellers, by the road over which they are to pass, that they may make a halt, and lay in provisions preparatory to leaving it again, he is a wise guest who does not lay bis hand upon other things than his necessary provisions, lest on the morrow when about to move on, they take them out of his hands, and he expose himself to regret and sorrow.

Man in this world resembles the guest who was invited to partake of the hospitality of a rich man. In token of respect, the servants set before him silver washing-basins, vessels of costly stones, perfumes of musk and amber with chafing dishes. The poor guest is overjoyed at the sight of these things, thinking that they have been made his own property, and belays hold of them with the intention of retaining them. The next day, when he is upon the point of departure, they are all taken from him by force, and the measure of his disappointment and regret is clear to every person of discrimination. Seeing that this world is itself a mansion built for travellers, by the road over which they are to pass, that they may make a halt, and lay in provisions preparatory to leaving it again, he is a wise guest who does not lay bis hand upon other things than his necessary provisions, lest on the morrow when about to move on, they take them out of his hands, and he expose himself to regret and sorrow. The people of this world are

Tourists do not come here for our weather, or for the quality of our provincial cooking. Nor are they attracted by the exceptional value of our hotels, our beaches, or Birmingham. I've never met an American or a Japanese person who has said: "I want to come to Britain so I can buy an Arabic newspaper from a Bengali store where the Cashier speaks Polish."

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The bed is a bundle of paradoxes: we go to it with reluctance, yet we quit it with regret; we make up our minds every night to leave it early, but we make up our bodies every morning to keep it late.

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