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The king is a public person, the needs of the realm are his crown. Reigning is not an amusement but a task. A bad king is he who enjoys his State, a good one he who serves it.

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A king is a person who has outward leadership of the people, if he is among the people of external phenomena. If he is from among the people of hidden realities, then he possesses both the inner and the outer, whenever he is so destined.

I know the title of a King is a glorious title, but assure yourself that the shining glory of princely authority hath not so dazzled the eyes of our understanding, but that we well know and remember that we also are to yield an account of our actions before the great judge. To be a king and wear a crown is a thing more glorious to them that see it than it is pleasant to them that bear it.

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It is a terrible thing to be a king, especially a great one, for one must serve ideals of the spirit at the price of lovers of flesh and blood. Who profits from a king's fidelity save generations a thousand years unborn, and which of his works will they recall at that remove, or care?

A king is the peasant’s actor, who becomes so scandalous that he has to be bowed down to – scandalous in the higher sense naturally. And why must he be bowed down to? Because he has been set apart as the one dog who need not regard the rules of the house, they are so high that they can defame God and foul their rafters! But the people – that’s different – they are church-broken, nation-broken – they drink and pray and piss in the one place. Every man has a house-broken heart except the great man. The people love their church and know it, as a dog knows where he was made to conform, and there he returns by his instinct.

A king is a thing men have made for their own sakes, for quietness' sake. Just as in a family one man is appointed to buy the meat.

Homer often calls kings “shepherds of the people,” but nature more accurately applies the title to the good, since kings are more often in the position of the sheep than of the shepherd. They are led by strong drink and good looks and by baked meats and savory dishes and the dainties produced by cooks and confectioners, to say nothing of their craving for silver and gold and grander ambitions.

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You must remember I am the King of England. When you are a king you can’t go executing people as the fancy takes you. A king is the head of his people, and he must stand as an example to them, and do as they wish.

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Be humble and avoid vengefulness, he advised. “Being a king means not to be wealthy. It means not bullying others.

The idea of a king is to be a protector of the rich against unjust treatment, of the people against insult and oppression. Whereas a tyrant, as has often been repeated, has no regard to any public interest, except as conducive to his private ends; his aim is pleasure, the aim of a king, honor. Wherefore also in their desires they differ; the tyrant is desirous of riches, the king, of what brings honor. And the guards of a king are citizens, but of a tyrant mercenaries.

And here again, what does the King mean? The functions of a King as an individual, are very small indeed. What the King means, is the British Government, and let there be no mistake, under the terms of this Treaty the British Government will be supreme in Ireland.

The state of a king shuts him from the world, yet the business of a king requires him to know it thoroughly;

The King is the symbol of the union, not only of an Empire, but of a society which is held together by a common view of the fundamental nature of man. It is neither the worship of a tribe nor a class. It is a faith, a value placed upon the individual, derived from the Christian religion. The Christian State proclaims human personality to be supreme; the servile State denies this. Every compromise with the infinite value of the human soul leads straight back to savagery and the jungle. Expel this truth of our religion, and what follows? The insolence of dominion, and the cruelty of despotism. Denounce religion as the opium of the people, and you swiftly proceed to denounce political liberty and civil liberty as opium. Freedom of speech goes, tolerance follows, and justice is no more.

A king that would to do his duty try,
Is steward, truly, and not sovereign
Of those who bow to his authority.

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It is a great thing to be a king, Hawk. A very great thing, indeed. But there is authority of a kind even kings must bend to. Discover this and whether you wear a torc of gold or beggar’s rags, your name will burn forever in men’s minds.

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