As materialism promises satisfaction but, instead, yields hollow dissatisfaction, it creates more craving. This massive and self-perpetuating addictive spiral is one of the mechanisms by which consumer society preserves itself by exploiting the very insecurities it generates. (p298)

"But even in the much-publicized rebellion of the young against the materialism of the affluent society, the consumer mentality is too often still intact: the standards of behavior are still those of kind and quantity, the security sought is still the security of numbers, and the chief motive is still the consumer's anxiety that he is missing out on what is "in." In this state of total consumerism - which is to say a state of helpless dependence on things and services and ideas and motives that we have forgotten how to provide ourselves - all meaningful contact between ourselves and the earth is broken. We do not understand the earth in terms either of what it offers us or of what it requires of us, and I think it is the rule that people inevitably destroy what they do not understand."

The soft seduction of consumer global capitalism reduce the nations of the West to a rootless mass of Americanised consumers, without identity, without pride and without a future. Children identify with the grotesque and vulgar instead of noble heroes and beautiful princesses in castles. Teenagers ape the antics of degenerate pop-stars whose example leads hundreds of thousands into the living death of drug addiction, not to mention the tragedy of the image conscious girls (mainly) who feel compelled to starve themselves to get "the look" and of course the spiralling number of abortions. Adults perform meaningless jobs, in conditions of mind-destroying boredom, to earn enough money to buy the latest needlessly created want to be pushed on television as the thing without which their neighbours will regard them as worthless failures. Old folk die unnoticed and lie rotting for weeks, even months, in barred and bolted flats in inhuman tower blocks, unofficial prisons which become tombs for those who no longer have any economic value. Do not be fooled by the glossy packaging of the consumer society. Where state socialism was a creed of terror and stagnation, capitalism is one of apathy and death.

It was in the communist world that today’s socioeconomic hell — the hideous love-child of Deng Xiaoping and Margaret Thatcher — was pioneered. The Soviets had the compulsory two-earner household, with its children condemned to government nurture and raised to love the Party above their parents. They had its weak parents and state-dependent adults, and its incessant divorce, all leading to an eviscerated and futile caricature of marriage, to the point where marriage was drained of all meaning and power. They just did not have the post-1990 combination that almost nobody saw coming: the endless electronic consumerism, through which we may try to buy back our lost happiness and freedom in the form of pleasure and drugged stupor. If they had managed that, the U.S.S.R. would still be there, as Mao’s China is. Marxism really is not the enemy of consumerism. When it realized it needed to care more about the mind and morality than about money, it rejuvenated itself and made the future its own again. That was what the 1960s were really about. Capitalism, understanding this, has made its peace with the revolution. Having grasped that it can flourish in the absence of freedom and Christianity, it also now understands that it has no need or wish to keep its proletarians poor. On the contrary, they need to be affluent or indebted enough to purchase its products.

Feed the soul, starve the ego.

We are a consumer society, and the danger of being a consumer society is that we begin to define our walk with God, or our Christianity, in terms of what we consume rather than what we do. The danger is that we can get to a place where our faith is made up of consuming faith (not living it). If someone asks you, “Are you Catholic,” and you respond, “Yes. I go to Bible study. I watch EWTN, I listen to Catholic radio, I’m always on the Catholic news sites …” that has nothing to do with being a disciple. It can be part of it, but I think right now there’s a need to go from theory and understanding to action, and to relationship. If we busy ourselves so much with the consumption of the Faith, we can trick ourselves and our faith becomes a hobby.

The fundamental evil of the capitalist system is not the extravagance of the possessing classes, however disgusting that may be in itself, but the fact that in order to guarantee its right to extravagance the bourgeoisie maintains its private ownership of the means of production, thus condemning the economic system to anarchy and decay.

Consumer Christianity, while promising to strengthen our souls with an entertaining faith, has left us malnourished with an anemic view of God, faith, church, and mission.

Socialism of any type leads to a total destruction of the human spirit and to a leveling of mankind into death.

Socialism may be all right when men are fit to be socialists. The way may be hard and slow, but until we take it we shall find that the so-called Socialist state degenerates and Fascism as rapidly as the pacifist with warm hearts to generate into militarists with fevered brows. Marxism, like fascism and capitalism is materialism. The love of material goods above all others is as animal as of love of war. The love of justice above material goods must save us in the end it saved we may be.

The assumption that you everyone else is like you. That you are the world. The disease of consumer capitalism. The complacent solipsism.

Socialism is a monster that will die.

The power of consumerism is that it renders us powerless. It traps us within a narrow circle of decision-making, in which we mistake insignificant choices between different varieties of destruction for effective change. It is, we must admit, a brilliant con. It’s the system we need to change, rather than the products of the system. It is as citizens that we must act, rather than as consumers. [...] Only mass political disruption, out of which can be built new and more responsive democratic structures, can deliver the necessary transformation.

We have sold ourselves into a fast-food model of education. And it’s impoverishing our spirits and our energies as much as fast food is depleting our physical bodies.