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None but lawyers and historians are aware how much of truth, justice and good sense, there is in the notions of the Communists, as to the community of property. Laying no stress on the too abstract proposition that Providence gave the world not to one man, or set of men, but to all mankind, it is a fact that all governments, in civilized countries, recognize the obligation to support the poor, and thus, in some degree, make all property a common possession.
[T]he common ideals of racial equality, political freedom, extending the right of self-government to the rest of the Commonwealth, non-aggression in international affairs, economic co-operation, and aid between nations. These ideals may be imperfectly realised in many instances, but, nevertheless, they, and they alone, give the Commonwealth its real justification today, just as the extraordinary variety in terms of geography, race and religion of the Commonwealth provides a wonderful opportunity to advance these ideals in a practical form in the world as a whole.
The league at Allstedt wanted to establish this principle, Omnia sunt communia, ‘All property should be held in common’ and should be distributed to each according to his needs, as the occasion required. Any prince, count, or lord who did not want to do this, after first being warned about it, should be beheaded or hanged.
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