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Our thought has acquired many bad habits, and one of them is thinking without purpose. Our thinking has become automatic; we are quite satisfied if we think of and develop possible side-issues without having any idea why we are doing it. From the point of view of this system such thinking is useless. All study, all thinking and investigation must have one aim, one purpose in view, and this aim must be attaining consciousness.

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Only those are happy who never think or, rather, who only think about life's bare necessities, and to think about such things means not to think at all. True thinking resembles a demon who muddies the spring of life or a sickness which corrupts its roots. To think all the time, to raise questions, to doubt your own destiny, to feel the weariness of living, to be worn out to the point of exhaustion by thoughts and life, to leave behind you, as symbols of your life's drama, a trail of smoke and blood — all this means you are so unhappy that reflection and thinking appear as a curse causing a violent revulsion in you.

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Thinking is good, but excessive thinking is not. Between thoughts if there is a period of thoughtlessness, thoughts will be fresh and pathbreaking. A thinker will be able to cultivate a strain of healthy thoughts only when he pays attention to thoughtlessness also.

All your actions, whether thinking of God or beating a child, spring from the same source — thinking. The thoughts themselves cannot do any harm. It is when you attempt to use, censor, and control those thoughts to get something that your problems begin. You have no recourse but to use thought to get what you want in this world. But when you seek to get what does not exist — God, bliss, love, etc. — through thought, you only succeed in pitting one thought against another, creating misery for yourself and the world.

But the idea of a purposeless world is horrifying because it is incomplete. Purpose is a pre-eminently human attribute. To say that the world has no purpose is to say that it is not human[.] For what is not human appears to be inhuman only when man sets himself over against nature, for then the inhumanity of nature seems to deny man, and its purposelessness to deny his purposes. But to say that nature is not human and has no purpose is not to say what it has instead. The human body as a whole is not a hand, but it does not for this reason deny the hand.

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