Some spoke critically of neoliberalism, the sense that the idea of the free market has somehow crowded out all others. This was true enough, but the very use of the word was usually a kowtow before an unchangeable hegemony. Other critics spoke of the need for disruption, borrowing a term from the analysis of technological innovations. When applied to politics, it again carries the implication that nothing can really change, that the chaos that excites us will eventually be absorbed by a self-regulating system. The man who runs naked across a football field certainly disrupts, but he does not change the rules of the game. The whole notion of disruption is adolescent: It assumes that after the teenagers make a mess, the adults will come and clean it up. But there are no adults. We own this mess. —

disruption has recently transmogrified into a self-congratulatory buzzword for anything posing as trendy and new. This

Disruption also attracts attention: disruptors are people who look for trouble and find it.

Groups have a center of gravity. Families, friends, churches, offices, and schools all have a dominant consciousness, a center of gravity, a party line. It’s the often unspoken agreement that keeps things running smoothly based on what to believe, how to behave, what’s acceptable, and what isn’t. So when you charge in all excited about whatever it is you’ve learned, you are a disruption. And systems don’t take kindly to disruptions, often expending extraordinary energy to quell the disruption, pushing it to the edges, discrediting it. This is why some churches ban books, this is why certain topics are off-limits at family gatherings, and this is often why people use words like heretic.

Today, if you're not disrupting yourself, someone else is; your fate is to be either the disrupter or the disrupted. There is no middle ground.

You Become what You Disrupt

disruption has recently transmogrified into a self-congratulatory buzzword for anything posing as trendy and new.

Indeed, the rate of change is so high everywhere these days that you now must assume that someone will disrupt you, and often from a direction you least expect. As Steve Forbes sees it, "You have to disrupt yourself or others will do it for you." This applies to every market, geography and industry.

Indeed, the rate of change is so high everywhere these days that you now must assume that someone will disrupt you, and often from a direction you least expect. As Steve Forbes sees it, "You have to disrupt yourself or others will do it for you." This applies to every market, geography and industry

Today, if you're not disrupting yourself, someone else is;

Disturbance comes only from within—from our own perceptions. (Hays translation)

In daily life, which sex is usually more disruptive or problem-causing? Percentage-wise, it is usually women. What contributes to that? It is mainly because they lack perseverance.

It is in the nature of a teenager to want to destroy. The destructive impulse is universal among children of all ages, rises to a peak of vividness, ingenuity and fascination in adolescence, and thereafter never entirely goes away. Violence and hatred, and the fear of our own inability to control them in ourselves, are a fundamental part of our birthright, along with altruism, creativity, tenderness, pity and love. It therefore requires an immense act of hypocrisy to stigmatize our young adults and teenagers as agents of deviance and disorder. It requires a policy of dishonesty about and blindness to our own histories, as a species, as a nation, and as individuals who were troubled as teenagers, and who will always be troubled, by the same dark impulses. It also requires that favorite tool of the hypocritical, dishonest and fearful: the suppression of constitutional rights.

They disrupted our culture