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And it implies that if we respect truth, we must search for it by persistently searching for our errors: by indefatigable rational criticism, and self-criticism.

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There is a relentless search for the factual and this quest often lacks warmth or reverence. At a certain stage in our life we may wake up to the urgency of life, how short it is. Then the quest for truth becomes the ultimate project. We can often forage for years in the empty fields of self-analysis and self-improvement and sacrifice much of our real substance for specks of cold, lonesome factual truth. The wisdom of the tradition reminds us that if we choose to journey on the path of truth, it then becomes a sacred duty to walk hand in hand with beauty.

The search for Truth is not about running away from the things of this world but about understanding their ephemeral nature. And more than that, it is about discovering our true nature as an inherent stillness from where even the subtlest movements of phenomena are being perceived.

Whosoever seeks the truth will not proceed by studying the writings of his predecessors and by simply accepting his own good opinion of them. Whosoever studies works of science must, if he wants to find the truth, transform himself into a critic of everything he reads. He must examine tests and explanations with the greatest precision and question them from all angles and aspects.

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If what you seek is Truth, there is one thing you must have above all else.” “I know. An overwhelming passion for it.” “No. An unremitting readiness to admit you may be wrong.

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To search for truth should be the main goal in one's life. This is a very difficult task. Let us begin by asking what is truth? What is untruth? To make this decision itself is difficult. Once the decision has been made, it is even more difficult to understand the limitations possible even in truth: elements of doubt and illusion. The Ultimate Truth is still far away, even if we are anywhere near relative truth, it should be deemed a great achievement. Those who live by truth sometimes become so dogged in their pursuit that even their truth seems a lie. Without control over passions and practicing neutrality, purity and straightforwardness, do we have a right to seek the truth?

we have to search our souls in order to find our own truth, to understand when we have been responsible for perpetuating inequality whether explicitly or complicitly. It is a painful process, but only then can we address it.

Nothing is so conducive to a right appreciaton of the truth as a right appreciation of the error by which it is surrounded. The successful investigator must bring to test statements and conceptions which have been too long accepted on faith, habit, or good-nature. He must look boldly behind certain large words which are now too often the shelter of ignorance, and he must satisfy himself whether they have any definite value or not. When it is seen how much our current language really signifies, and when all technicalities, which took their rise in old and false methods, have been swept out of sight, we shall feel, perhaps, a little bare, but at any rate we shall have open field for our new researches.

The only way to progress is by stumbling, falling, and getting up, time and again. Error will always be there because the best decisions are always, to some extent, bound up in error. In the great challenge of separating truth from lies—a goal, perhaps the most human of all goals, that is perfectly possible to achieve—it is essential to bear in mind that in this task there can never be definitive achievements that cannot be challenged later, and no knowledge that cannot be revised. In the great forest of misperceptions and deceptions, mistakes and mirages, through which we roam, the only way that truth can clear a path is by rational and systematic criticism of what is—or passes for—knowledge. Without this privileged expression of freedom, the right to criticize, we are condemned to oppression, brutality, and also obscurantism.

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