Books have no life; they lack feeling maybe, and perhaps cannot feel pain, as animals and even plants feel -pain. But what proof have we that inorganic objects can feel no pain? Who knows if a book may not yearn for other books, its companions of many years, in some way strange to us and therefore never yet perceived? Every thinking being knows those moments in which the traditional frontier set by science between the organic and the inorganic, seems artificial and outdated, like every frontier drawn by men. Is not a secret antagonism to this division revealed in the very phrase 'dead matter' ? For the dead must once have been the living. Let us admit then of a substance that it is dead, have we not in so doing endowed it with an erstwhile life.
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Books have no life; they lack feeling maybe, and perhaps cannot feel pain, as animals and even plants feel pain. But what proof have we that inorganic objects can feel no pain? Who knows if a book may not yearn for other books, its companions of many years, in some way strange to us and therefore never yet perceived?
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For books are not absolutely dead things, but ...do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them. I know they are as lively, and as vigorously productive, as those fabulous Dragon's teeth; and being sown up and down, may chance to spring up armed men....Yet on the other hand unless wariness be used, as good almost kill a Man as kill a good Book; who kills a Man kills a reasonable creature, God's Image; but he who destroys a good Book, kills reason itself, kills the Image of God, as it were in the eye. Many a man lives a burden to the Earth; but a good Book is the precious life-blood of a master-spirit, embalmed and treasured up on purpose to a life beyond life.
There is no such thing as dead, inert matter: it is all alive; all instinct with force, actual and potential; all sensitive to the same forces in its environment and susceptible to the contagion of higher and subtler ones residing in such superior organisms as it may be brought into relation with, as those of man when he is fashioning it into an instrument of his will. It absorbs something of his intelligence and purpose - more of them in proportion to the complexity of the resulting machine and that of its work.
The half-brained creature to whom books are other than living things may see with the eyes of a bat and draw with the fingers of a mole his dullard's distinction between books and life: those who live the fuller life of a higher animal than he know that books are to poets as much part of that life as pictures are to painters or as music is to musicians, dead matter though they may be to the spiritually still-born children of dirt and dullness who find it possible and natural to live while dead in heart and brain.
We all know that books burn, yet we have the greater knowledge that books cannot be killed by fire. People die, but books never die. No man and no force can put thought in a concentration camp forever. No man and no force can take from the world the books that embody man's eternal fight against tyranny of every kind.
Among your books, in this assortment that does not make up a library, a dead or dormant part can still be distinguished, which is the store of volumes put aside, books read and rarely reread, or books you have not and will not read but have still retained (and dusted), and then a living part, which is the books you are reading or plan to read or from which you have not yet detached yourself or books you enjoy handling, seeing around you.
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