Stangaciile, ca si timiditatea, au un farmec discret prin surprizele pe care le provoaca, prin panica naiva care o raspandesc. - Mircea Eliade

The worldly man lives in society, marries, establishes a family; Yoga prescribes absolute solitude and chastity. The worldly man is “possessed” by his own life; the yogin refuses to “let himself live”; to continual movement, he opposes his static posture, the immobility of āsana; to agitated, unrhythmical, changing respiration, he opposes prānāyāma, and even dreams of holding his breath indefinitely; to the chaotic flux of psychomental life, he replies by “fixing thought on a single point,” the first step to that final withdrawal from the phenomenal world which he will obtain through pratyāhāra. All of the yogic techniques invite to one and the same gesture—to do exactly the opposite of what human nature forces one to do. From solitude and chastity to samyama, there is no solution of continuity. The orientation always remains the same—to react against the “normal,” “secular,” and finally “human” inclination.

The fact is that in most cases an author does not understand all the meaning of his work. Archaic symbolisms re-appear spontaneously...

Până și lectura are o funcție mitologică (...) pentru că îi permite omului modern o „ieșire din timp”, asemănătoare cu cea înlesnită de mituri. Fie că-și „omoară” timpul cu un roman polițist ori pătrunde în universul temporar străin pe care-l reprezintă orice roman, omul modern este proiectat, prin lectură, în afara duratei sale personale și integrat altor ritmuri, trăind într-o altă „istorie”.