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Democracy is merely another way to organize exploitation, oppression, and social control. Democratic governments have coexisted with slavery, colonialism, warfare, the most patriarchal societies with some of the most unequal concentrations of wealth, the destruction of the environment, starvation, extreme poverty, the pathologization or murder of trans people, labor exploitation, job and housing precarity, homelessness, exclusion from healthcare, genocide, and any other bad thing we can think of.
I have referred to democracy as 'formal' in the preceding paragraph. The communists say that it was not real democracy: it was only a democratic shell to hide the fact that one class ruled over the others. According to them democracy covered the dictatorship of the capitalist class. It was plutocracy, government by the wealthy. The much-paraded vote given to the masses gave them only the choice of saying once, in four. or five years, whether a certain person, X, might rule over them and exploit them or another person, Y, should do so. In either event the masses were to be exploited by the ruling class. Real democracy can only come when this class rule and exploitation end and only one class exists. To bring about this socialist State, however, a period of the dictatorship of the proletariat is necessary so as to keep down all capitalist and bourgeois elements in the population and prevent them from intriguing against the workers' State. In Russia this dictatorship is exercised by the Soviets in which all the workers and peasants and other 'active' elements are represented. Thus it becomes a dictatorship of the 90per cent over the remaining 10 or 5 per cent. That is the theory. In practice the Communist Party controls the Soviets and the ruling clique of communists controls the party. And the dictatorship is as strict, so far as censorship and freedom of thought or action are concerned, as any other. But as it is based on goodwill of the workers it must carry the workers with it. And, finally, there is no exploitation of the workers or any other class for the benefit of another. There is no exploiting class left. If there is any exploitation, it is done by the State for the benefit of all.
From the vulgar bourgeois standpoint the terms dictatorship and democracy are mutually exclusive. Failing to understand the theory of class struggle, and accustomed to seeing in the political arena the petty squabbling of the various bourgeois circles and coteries, the bourgeois conceives dictatorship to mean the annulment of all the liberties and guarantees of democracy, tyranny of every kind, and every sort of abuse of power in the personal interests of a dictator.
It [the proletariat] should and must at once undertake socialist measures in the most energetic, unyielding and unhesitant fashion, in other words, exercise a dictatorship, but a dictatorship of the class, not of a party or of a clique – dictatorship of the class, that means in the broadest possible form on the basis of the most active, unlimited participation of the mass of the people, of unlimited democracy.
Democracy is practiced within the ranks of the people, who enjoy the rights of freedom of speech, assembly, association and so on. The right to vote belongs only to the people, not to the reactionaries. The combination of these two aspects, democracy for the people and dictatorship over the reactionaries, is the people's democratic dictatorship.
'Dictatorship' does not mean the opposite of democracy, but democracy's own underlying mode of functioning - from the very beginning, the thesis on the 'dictatorship of the proletariat' involved the presupposition that it was the opposite of other form(s) of dictatorships, since the entire field of state power is that of dictatorship.
The people’s democratic dictatorship led by the proletariat thus established was in essence the dictatorship of the proletariat. By expropriating bureaucrat capital in the democratic revolution, the people’s democratic dictatorship led by the proletariat had from the very outset a state-owned economy which was in control of the lifelines of the national economy and was socialist in character.
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