Познаваше точно качествата, които могат да направят някого висш чиновник – качества, напълно различни от тези, които могат да направят някого човек. Така, както вървяха работите по онова време, един добър човек не можеше да стане чиновник; деен човек не можеше да стане чиновник; нетърпелив човек не можеше да стане чиновник; честен човек не можеше да бъде чиновник; учен човек не можеше да стане чиновник; много умен човек не можеше да бъде чиновник; чувствителен или съвестен човек не можеше да бъде чиновник; много смел човек не можеше да бъде чиновник.
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For a long period, many elementary civil servants were given no chance to correct their mistakes, and have either been dismissed or not renewed for employment because they made a small mistake. The punishment is very strict. However, when major officials make mistakes, they are tolerated over and over again. Do high ranking civil servants need training? Do the secretaries need training? Does the Chief Executive (of Macau) need training? If an ordinary resident does not know he cannot park at a place, but still parks there, can he be exempted from the fine if he claims ignorance? No, he cannot be exempted. How can we accept such an irresponsible government?
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You need a great many qualities to make a successful man on a nine or an eleven; and just so you need a great many different qualities to make a good citizen. In the first place, of course it is al most tautological to say that to make a good citizen the prime need is to be decent, clean in thought, clean in mind, clean in action; to have an ideal and not to keep that ideal purely for the study to have an ideal which you will in good faith strive to live up to when you are out in life. If you have an ideal only good while you sit at home, an ideal that nobody can live up to in outside life, then I advise you strongly to take that ideal, examine it closely, and then cast it away. It is not a good one. The ideal that it is impossible for a man to strive after in practical life is not the type of ideal that you wish to hold up and follow. Be practical as well as generous in your ideals. Keep your eyes on the stars, but remember to keep your feet on the ground. Be truthful; a lie implies fear, vanity or malevolence; and be frank; furtiveness and insincerity are faults incompatible with true manliness. Be honest, and remember that honesty counts for nothing unless back of it lie courage and efficiency. If in this country we ever have to face a state of things in which on one side stand the men of high ideals who are honest, good, well-meaning, pleasant people, utterly unable to put those ideals into shape in the rough field of practical life, while on the other side are grouped the strong, powerful, efficient men with no ideals: then the end of the Republic will be near. The salvation of the Republic depends the salvation of our whole social system depends upon the production year by year of a sufficient number of citizens who possess high ideals combined with the practical power to realize them in actual life.
Courage, intellect, all the masterful qualities, serve but to make a man more evil if they are merely used for that man’s own advancement, with brutal indifference to the rights of others. It speaks ill for the community if the community worships these qualities and treats their possessors as heroes regardless of whether the qualities are used rightly or wrongly. It makes no difference as to the precise way in which this sinister efficiency is shown. It makes no difference whether such a man’s force and ability betray themselves in a career of money-maker or politician, soldier or orator, journalist or popular leader. If the man works for evil, then the more successful he is the more he should be despised and condemned by all upright and far-seeing men. To judge a man merely by success is an abhorrent wrong; and if the people at large habitually so judge men, if they grow to condone wickedness because the wicked man triumphs, they show their inability to understand that in the last analysis free institutions rest upon the character of citizenship, and that by such admiration of evil they prove themselves unfit for liberty.
In order to be a leader a man must have followers. And to have followers, a man must have their confidence. Hence, the supreme quality for a leader is unquestionably integrity. Without it, no real success is possible, no matter whether it is on a section gang, a football field, in an army, or in an office. If a man's associates find him guilty of being phony, if they find that he lacks forthright integrity, he will fail. His teachings and actions must square with each other. The first great need, therefore, is integrity and high purpose.
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