What a holy thing uncorrupted virginity is, I thought.

Some married persons, even in their marriage, do better please God than some virgins in their state of virginity: they, by giving great example of conjugal affection, by preserving their faith unbroken, by educating children in the fear of God, by patience, and contentedness, and holy thoughts, and the exercise of virtues proper to that state, do not only please God, but do in a higher degree than those virgins whose piety is not answerable to their great opportunities and advantages.

In virginity or celibacy, the human being is awaiting, also in a bodily way, the eschatological marriage of Christ with the Church, giving himself or herself completely to the Church in the hope that Christ may give Himself to the Church in the full truth of eternal life. The celibate person thus anticipates in his or her flesh the new world of the future resurrection. By virtue of this witness, virginity or celibacy keeps alive in the Church a consciousness of the mystery of marriage and defends it from any reduction and impoverishment. Virginity or celibacy, by liberating the human heart in a unique way, "so as to make it burn with greater love for God and all humanity," bears witness that the Kingdom of God and His justice is that pearl of great price which is preferred to every other value no matter how great, and hence must be sought as the only definitive value. It is for this reason that the Church, throughout her history, has always defended the superiority of this charism to that of marriage, by reason of the wholly singular link which it has with the Kingdom of God.

Because you could still be a virgin and the end of the day still be a bad person. Being a virgin doesn’t make you better than the next person. That’s basically what I have to say because every person has different perspectives to life; different challenges to life. It all depends on where you’re coming from.

It is preferable to have a virgin mind than a virgin body. Each is good if each be possible; if it be not possible, let me be chaste, not to man but to God.

I think I would say to my daughters if they were to ask me this question... it [their virginity] is the greatest gift that you can give someone, the ultimate gift of giving and don't give it to someone lightly, that's what I would say.

The virgin may possibly be held the happier, but the widow the more hardly tasked; the former in that she has always kept “the good,” the latter in that she has found “the good for herself.” In the former it is grace, in the latter virtue, that is crowned.

A virgin is like a rose: while she remains on the thorn whence she sprang, alone and safe in a lovely garden, no flock, no shepherd approaches. The gentle breeze and the dewy dawn, water, and earth pay her homage; amorous youths and loving maidens like to deck their brows with her, and their breasts. / But no sooner is she plucked from her mother-stalk, severed from her green stem, than she loses all, all the favour, grace, and beauty wherewith heaven and men endowed her.

There is a “diaspora,” a dispersion, even within ourselves. If Jesus were to ask me, as He did that poor demoniac in the Gospel: “What is your name?” I too would have to reply: “My name is legion, for there are many of us” (Mk 5:9). There are as many of us as there are desires, plans and regrets which we harbor, each one different from and contrary to others which pull us in opposite directions. They literally distract us, drag us apart. Virginity is a powerful aid to progress toward interior unity, in virtue of the fact that it enables us to live united to the Lord, and able to devote ourselves to Him “without distractions.”

Negative virginity is not yet a celestial virtue; chastity is not yet active wisdom; not to beget is not yet liberation from death — resurrection. It is essential that unconscious procreation be replaced by the task of resuscitation.

Virginity is a piority of every child of god.to be responsible really matter a lot because people will respect.

Virgin Birth, then, neither proves sinlessness, incarnation or divinity. We just do not know what divinity connotes, save that it implies a plus to his humanity, a plus which was both achieved and endowed.

It is one of the superstitions of the human mind to have imagined that virginity could be a virtue.

If one of the problems of marriage is that safety can lead to complacency, then one of the advantages of being single is that one is never safe enough to grow complacent, and constantly having to prove oneself often leads to growth.