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All war propaganda consists, in the last resort, in substituting diabolical abstractions for human beings. Similarly, those who defend war have invented a pleasant sounding vocabulary of abstractions in which to describe the process of mass murder.

There is and will be rousing language to keep citizens armed and arming; slaughtered and slaughtering in the malls, courthouses, post offices, playgrounds, bedrooms and boulevards; stirring, memorializing language to mask the pity and waste of needless death. There will be more diplomatic language to countenance rape, torture, assassination. There is and will be more seductive, mutant language designed to throttle women, to pack their throats like paté-producing geese with their own unsayable, transgressive words; there will be more of the language of surveillance disguised as research; of politics and history calculated to render the suffering of millions mute; language glamorized to thrill the dissatisfied and bereft into assaulting their neighbors; arrogant pseudo-empirical language crafted to lock creative people into cages of inferiority and hopelessness.

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For centuries the State has committed mass murder and called it “war”; then ennobled the mass slaughter that “war” involves. For centuries the State has enslaved people into its armed battalions and called it “conscription” in the “national service.” For centuries the State has robbed people at bayonet point and called it “taxation.

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"The truly terrible thing about the war spirit, about the fear and hate hysteria it generates, is that it forces us to think and talk and feel in terms of abstractions — those "communists" this time, those "fascists" last time.
But those we are fighting and killing are people — men, women and children — not political, geographic or economic abstractions. They are, in the main, as decent and fearful and confused as we are. And they regard us as abstractions as much as we do them."

Individual killings and wars on the largest scale are, he said, two ends of a continuum, an unbroken curve. It follows, not only in a trivial sense but also I believe in a very deep psychological sense, that war is murder writ large. When our well-being is threatened, when our illusions about ourselves are challenged, we tend - some of us at least - to fly into murderous rages. And when the same provocations are applied to nation states, they, too, sometimes fly into murderous rages, egged on often enough by those seeking personal power or profit.

War metaphors invade our everyday business language: we use headhunters to build up a sales force that will enable us to take a captive market and make a killing. But really it’s competition, not business, that is like war: allegedly necessary, supposedly valiant, but ultimately destructive.

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