Self-compassion isn’t a “thing” that we either have or don’t have. Instead, as a practitioner and as a therapist, I try to remain open to emotional pain and breathe kindness into it, one moment after the next. MEASURING

Pain has a way of making us more honest.

When we accept our own pain we can begin to see past it to the other person's woundedness. We can begin to consider that if we were in their shoes, if we stood inside their story, we might have done to others what they did to us.

Self-compassion isn't talked about as much as it should be, maybe because it's often confused with its troublesome cousins, self-pity and self-indulgence. Psychologist Kristin Neff describes self-compassion as offering the same kindness to ourselves that we would give to a friend. It allows us t respond to our own errors with conern and understanding rather than criticism and shame.

don't run away
from heavy emotions
honor the anger;
give pain the space
it needs to breathe
this is how we let go

It is such a great moment of liberation when you learn to forgive yourself, let the burden go, and walk out into a new path of promise and possibility. Self-compassion is a wonderful gift to give yourself. You should never reduce the mystery and expanse of your presence to a haunted fixation with something you did or did not do.

If you cannot be compassionate to yourself, you will not be able to be compassionate to others. When we get angry, we have to produce awareness: “I am angry. Anger is in me. I am anger.” That is the first thing to do.

When you look deeply into your anger, you will see that the person you call your enemy is also suffering. As soon as you see that, the capacity of accepting and having compassion for them is there.

Self-compassion often coexists with remorse. It does not mean shirking responsibility for our past. It’s about making sure that we don’t beat ourselves up so badly that we damage our future. It helps us realize that doing a bad thing does not necessarily make us a bad person. Instead of thinking “if only I weren’t,” we can think “if only I hadn’t.” This is why confession in the Catholic religion begins with “Forgive me, Father, for I have sinned,” not “Forgive me, Father, for I am a sinner.

Self-compassion is like a muscle. The more we practice flexing it, especially when life doesn’t go exactly according to plan (a frequent scenario for most of us), the stronger and more resilient our compassion muscle becomes.

When we open up about our emotional challenges, admitting we are not perfect, we give others permission to share their struggles. Together we realize there is hope and we do not have to suffer alone.

The pain of honest confrontation is what generates the greatest trust and respect in your relationships. Suffering through your fears and anxieties is what allows you to build courage and perseverance.

Pain is the first proper step to real compassion; it can be a foundation for understanding all those who struggle with their existence. Experiencing real pain ourselves, our moral superiority comes to an end; we stop urging others to get with the program, to get their act together or to sharpen up, and start to look for the particular form of debilitation, visible or invisible that every person struggles to overcome. In pain, we suddenly find our understanding and compassion engaged as to why others may find it hard to fully participate.

Self-compassion is simply giving the same kindness to ourselves that we would give to others.