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No one may force anyone to be happy according to his manner of imagining the well-being of other men; instead, everyone may seek his happiness in the way that seems good to him as long as he does not infringe on the freedom of others to pursue a similar purpose, when such freedom may coexist with the freedom of every other man according to a possible and general law.

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"but freedom is not, as we are told, " a liberty for every man to do what he lists:" (for who could be free, when every other man's humour might domineer over him ?) but a liberty to dispose and order as he lists his person, actions, possessions, and his whole property, within the allowance of those laws under which he is, and therein not to be subject to the arbitrary will of another, but freely follow his own."

Religious freedom doesn't mean you can force others to live by your own beliefs.

A free person doesn't try to remake the world of his friends or his family. He merely appraises every situation by the simple standard: Is this what I want for myself? If it isn't, he looks elsewhere. If it is, he relaxes and enjoys it — without the problems most other people take for granted.

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I have been guided always by the principle that German freedom has nothing to do with injury to others. ... It is one of the most elementary principles that nations should allow each other to live within their own territories as they wish to live.

We are not compelled to believe in biological uniformity in order to affirm freedom and dignity

Human freedom involves our capacity to pause between the stimulus and response and, in that pause, to choose the one response toward which we wish to throw our weight. The capacity to create ourselves, based upon this freedom, is inseparable from consciousness or self-awareness. (p. 100)

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Die Freiheit des Menschen liegt nicht darin, dass er tun kann, was er will, sondern dass er nicht tun muss, was er nicht will.

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