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I instigated the conversation around period shame and period stigma with men and boys asserting further that, period shaming starts with the man and the boy, because they have been brought up to believe that if a woman happens to have a stain, it’s an appropriate response to laugh at, or castigate her – and then the woman has been taught that they need to go into hiding. That’s the unlearning that we need to do.

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The bogus presumptions about menstruating women are tragically not confined to the history books — namely that we are weak, dirty, unhinged, less than and just different. At the heart of this lingering stigma is the idea that we are unequal to our male counterparts. Women then ingest these views and appropriate them as our own, inflicting wounds on ourselves and other women — and girls — around us. And by keeping periods unmentionable, women become unwitting accomplices in perpetuating these myths.

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Shame about being hurt often has its origin in childhood. And it is then that many of us first learn that it is a virtue to be silent about pain. … As more people have found the courage to break through shame and speak about woundedness in their lives, we are now subjected to a mean-spirited cultural response, where all talk of woundedness is mocked. The belittling of anyone’s attempt to make a context within which they were wounded, were made a victim, is a form of shaming.

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Fat shaming is real, constant, and rather pointed. There are a shocking number of people who believe they can simply torment fat people into weight loss and disciplining their bodies or disappearing their bodies from the public sphere. They believe they are medical experts, listing a litany of health problems associated with fatness as personal affronts. These tormentors bind themselves in righteousness when they point out the obvious — that our bodies are unruly, defiant, fat. It’s a strange civic-minded cruelty. When people try to shame me for being fat, I feel rage. I get stubborn. I want to make myself fatter to spite the shamers, even though the only person I would really be spiting is myself.

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The fact of shame is significant. We feel spontaneously ashamed of the body and its activities. That's a sign of the body's absolute and natural inferiority.' 'Absolute and natural rubbish!' said Rampion indignantly.'shame isn't spontaneous, to begin with. It's artificial, it's acquired. You can make people ashamed of anything. Agonizingly ashamed of wearing brown boots with a black coat, or speaking with the wrong sort of accent, or having a drop at the end of their noses. Of absolutely anything, including the body and its functions. But that particular shame's just as artificial as any other. The Christians invented it, just as the tailors in Savile Row invented the shame of wearing brown boots with a black coat. There was precious little of it before Christian times. Look at the Greeks, the Etruscans.

…gender is cultural: we have menarche to deal with, virginity, menopause, pregnancy, childbirth; these things are unavoidable. And in some places they've been wise enough to have ritual and ceremony about significant events. It is unfortunate in our culture-meaning north American mainstream culture—that all this has been minimized to the point where little girls are even afraid to say that they are starting to menstruate when they should be very happy. Grown women are afraid to say that they are approaching the menopause, when that means that they have lived a whole successful life. They've lived so long that they can have this…

It’s the tendency, which is unfortunate, for people to want to publicly shame and humiliate people. And it's based on what they say, or what they look like, or what they wear, or who they're hanging out with, or who they agree or disagree with. It's attaching labels to people without really doing any kind of nuance.

Shame tells us that we are bad, which itself is an incredibly terrible feeling. But Systemic Shame teaches that entire groups of people are bad, and that through our choices and our identities, we constantly signal to other people whether we belong to a redeemable group or to an innately wicked one.

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