War is Man’s greatest fall from grace, of course, especially perhaps when we feel a moral imperative to fight it and find ourselves twisted into ethical knots. We can never doubt (ever) the courage of those men in the Halifaxes and Stirlings and Lancasters but the bombing war was undoubtedly a brutish affair, a crude method employing a blunt weapon, continually hampered by the weather and lack of technology (despite massive advances that war always precipitates). The large gap between what was claimed for the results of the bombing campaign and what was actually achieved was never fully understood at the time, and certainly not, I suspect, by those men flying the bombers.
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Under the same circumstances — and the key words are "the same circumstances" — yes, I would do it again. We were in a war for five years. We were fighting an enemy that had a reputation for never surrendering, never accepting defeat. It's really hard to talk about morality and war in the same sentence. In a war, there are so many questionable things done. Where was the morality in the bombing of Coventry, or the bombing of Dresden, or the Bataan Death March, or the Rape of Nanking, or the bombing of Pearl Harbor? I believe that when you're in a war, a nation must have the courage to do what it must to win the war with a minimum loss of lives.
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War is an ugly thing, but not the ugliest of things: the decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth a war, is much worse. When a people are used as mere human instruments for firing cannon or thrusting bayonets, in the service and for the selfish purposes of a master, such war degrades a people. A war to protect other human beings against tyrannical injustice; a war to give victory to their own ideas of right and good, and which is their own war, carried on for an honest purpose by their free choice, — is often the means of their regeneration. A man who has nothing which he is willing to fight for, nothing which he cares more about than he does about his personal safety, is a miserable creature who has no chance of being free, unless made and kept so by the exertions of better men than himself. As long as justice and injustice have not terminated their ever-renewing fight for ascendancy in the affairs of mankind, human beings must be willing, when need is, to do battle for the one against the other.
For although this was a very heroic war, with a parade of every sort of high moral principle, and with the most sonorous language employed upon both sides, it somehow failed to bring about either the reformation or the ruin of humankind: and after the conclusion of the murdering and general breakage, the world went on pretty much as it has done after all other wars, with a vague notion that a deal of time and effort had been unprofitably invested, and a conviction that it would be inglorious to say so.
A war is essentially the most dreadful and ruthless thing imaginable, therefore one's object should be so to conduct it as to bring it to an end at the earliest possible moment, and to this end one should give the enemy a distaste for it as quickly as one can; and it is more humane if I do this by burning down houses than by shooting down quite innocent soldiers.
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What a cruel thing is war; to separate and destroy families and friends, and mar the purest joys and happiness God has granted us in this world; to fill our hearts with hatred instead of love for our neighbors, and to devastate the fair face of this beautiful world! I pray that, on this day when only peace and good-will are preached to mankind, better thoughts may fill the hearts of our enemies and turn them to peace. … My heart bleeds at the death of every one of our gallant men.
Muddle, confusion, stupidity, insane waste, pointless pain, misery and mass death—all the usual stuff of war, affecting him as it might affect anybody else, without any necessary moral reason, without any justice and even without any vindictiveness, just through the ghastly, banal working out of physics, chemistry, biochemistry, orbital mechanics and the shared nature of sentient beings existing and contending.
War is an ugly thing, but not the ugliest of things. The decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth war is much worse. The person who has nothing for which he is willing to fight, nothing which is more important than his own personal safety, is a miserable creature and has no chance of being free unless made and kept so by the exertions of better men than himself.
War is an ugly thing, but not the ugliest of things: the decayed and degraded state of moral and patriotic feeling which thinks nothing worth a war, is worse. A man who has nothing which he cares about more than he does about his personal safety is a miserable creature who has no chance of being free, unless made and kept so by the existing of better men than himself.
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