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In my native land waves of attachment to friends and kin surge,
Hatred for enemies rages like fire,
The darkness of stupidity, not caring what to adopt or avoid, thickens -
To abandon my native land is the practice of a bodhisattva

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The meaning of leaving behind your native land is to leave behind the emotions of attachment, hatred, and the obscuring ignorance that permeates both. These three poisons, generally speaking, are most active in the relationships you establish with family and friends in your own homeland. There, it is all too easy for the protection of those to whom you are attached, and the increasing of their wealth and happiness, to become your main preoccupation... you end up engaging in meaningless activities without end, frittering away what is left of your precious life... Not to see how pointless it would be to waste your life with such goals is simply ignorance.

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We cannot without damage to our soul's health destroy the roots which bind us to the land and language of our birth. The love of country is a deep and universal instinct, freighted with ancient memories and subtle associations. Men who deny their national spiritual heritage in exchange for a vague and watery cosmopolitanism become less than men; they starve and dwarf their personalities; they turn into a sort of political eunuch.

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When brother fled from brother, when lovers passed
Each other by in ignorance, when fathers failed
To recognize their sons, when human words no more Were understood, nor human laws, that was when
The meaning of it all assailed me and I trembled:
It was my nation’s parting god!

How does one hate a country, or love one? [...] I know people, I know towns, farms, hills and rivers and rocks, I know how the sun at sunset in autumn falls on the side of a certain plowland in the hills; but what is the sense of giving a boundary to all that, of giving it a name and ceasing to love where the name ceases to apply? What is love of one's country; is it hate of one's uncountry?

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He loved the inheritance of his fathers, their traditions, their graves; he held them a priceless legacy to be sacredly kept. He loved his native land. Do you wonder still that in his breast he should brood revenge, when ruthlessly driven from the temples where he worshiped? Do you wonder still that he skulked in forest gloom to avenge the desolation of his home? Is patriotism a virtue only in Saxon hearts? Is there no charity to cover his crouching form as he stealthily opposed his relentless foe?

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And it was then that he fully understood that even here, in the heartland of the nation, in the farms and little villages, in the roadside eating places there was a boiling hate. That, he told himself, was the measure of the culture that had been built upon the earth — a culture founded on a hatred and a terrible pride and a suspicion of everyone who did not talk the same language or eat the same food or dress the same as you did.

How does one hate a country, or love one?... I know people, I know towns, farms, hills and rivers and rocks, I know how the sun at sunset in autumn falls on the side of a certain plowland in the hills; but what is the sense of giving a boundary to all that, of giving a name and ceasing to love where the name ceases to apply? What is the love of one's country; is it hate of one's uncountry? Then it's not a good thing.

I'm no more modern than ancient, no more French than Chinese, and the idea of a native country, that is to say, the imperative to live on one bit of ground marked red or blue on the map and to hate the other bits in green or black, has always seemed to me narrow-minded, blinkered and profoundly stupid. I am a soul brother to everything that lives, to the giraffe and to the crocodile as much as to man.

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