Moral indignation is jealousy with a halo. It is the peculiar snare of the perplexed orthodox, and soon Mr. Brumley was in a state of nearly unendurable moral indignation with Sir Isaac for a hundred exaggerations of what he was and of what conceivably he might have done to his silent yet manifestly unsuitably married wife.
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There is perhaps no phenomenon which contains so much destructive feelings as “moral indignation,” which permits envy or hate to be acted out under the guise of virtue. The “indignant” person has for once the satisfaction of despising and treating a creature as “inferior,” coupled with the feeling of his own superiority and rightness.
Moral indignation, … the intervention into the affairs of others because we think them wicked, must necessarily be replaced by humanitarianism, which, using the language of therapy and healing, intervenes in what it perceives as the best interests and well-being of the individuals involved. Heresy or ungodliness become personal or social pathology.
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"Righteous anger is usually not about oneself. It is about those whom one sees being harmed and whom one wants to help." In short, righteous anger is a tool of justice, a scythe of compassion, more than a reactive emotion. Although it may have its roots deep in our fight-or-flight desire to protect those in our family or group who are threatened, it is a chosen response and not simply an uncontrollable reaction. And it is not about one's own besieged self-image, or one's feelings of separation, but of one's collective responsibility, and one's feeling of deep, empowering connection.
Just because you're an adult doesn't mean you're grown up. Growing up means being patient, holding your temper, cutting out the self-pity, and quitting with the righteous indignation.'
'Why do so many people seem to love righteous indignation?'
'Because if you can prove you're a victim, all rules are off. You can lash out at people. You don't have to be accountable for anything.
Because each nation has its own history of thieving and lies and broken faith, therefore there can only flourish international suspicion and jealousy, and international moral shame becomes anæmic to a degree of ludicrousness. The nation's bagpipe of righteous indignation has so often changed its tune according to the variation of time and to the altered groupings of the alliances of diplomacy, that it can be enjoyed with amusement as the variety performance of the political music hall.
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