Time with its continuity logically involves some other kind of continuity than its own. Time, as the universal form of change, cannot exist unless there is something to undergo change, and to undergo a change continuous in time, there must be a continuity of changeable qualities.

There is no time apart from change. There is no such thing as a clock outside the network of changing relationships. ...one can only compare how fast one thing is happening with the rate of some other process.

Change implies cause, and cause implies source. Things don’t just happen.

This new philosophy, however, was far from giving the temporal an inherent position and function in the constitution of things. Change was acting on the side of man but only because of fixed laws which governed the changes that take place. There was hope in change just because the laws that govern it do not change.

Time, as we experience it, is continuous; it contains no discrete “events.” The events are put there by reflection on the past. As the past becomes more remote the remembered events become fewer in num­ ber and more limited in kind. It is for psychologists to say just why we remember this and forget that, but at the end of the day, the remembered past reflects our interests. It makes us what we are now.

Time means succession, and succession, change: Hence timelessness is bound to disarrange Schedules of sentiment.

The only reason for time is so that everything doesn't happen at once.

When two friends meet... after one has lived in the mountains and the other at sea level, the watches... will show different times. ...Neither is truer than the other. ...Times are legion: a different one for every point in space. ...there is a vast multitude of them. ...Every clock has its proper time. ...Einstein has shown how to calculate the difference... The world is not like a platoon advancing at the pace of a single commander. It is a network of events affecting each other. ...Physics does not describe how things evolve "in time" but how things evolve in their own times, and how "times" evolve relative to each other.
Time has lost... its unity.

Accordingly, time logically supposes a continuous range of intensity of feeling. It follows then, from the definition of continuity, that when any particular kind of feeling is present, an infinitesimal continuum of all feelings differing infinitesimally from that, is present.

This tendency of mankind to do, in general, this year what it did last, in spite of changes in some one department of life, — such as substituting a president for a king, traveling by rail instead of on horseback, or getting the news from a newspaper instead of from a neighbor, — results in what is called the unity or continuity of history. The truth that no abrupt change has ever taken place in all the customs of a people, and that it cannot, in the nature of things, take place, is perhaps the most fundamental lesson that history teaches. Historians sometimes seem to forget this principle, when they claim to begin and end their books at precise dates.

Change is a function of time and experience, and time is implacable.

Forever is a long long time and time has a way of changing things

The belief that time is a linear, directed sequence running from A to B is a modern illusion. In fact, it can also go from B to A, the effect producing the cause.

The last chapter discussed why we see time go forward: why disorder increases and why we remember the past but not the future.