For every individual is a unique
manifestation of the Whole, as every branch is a particular outreaching
of the tree. To manifest individuality, every branch must have a
sensitive connection with the tree, just as our independently moving and
differentiated fingers must have a sensitive connection with the whole
body. The point, which can hardly be repeated too often, is that
differentiation is not separation.
British American author and lecturer (1915–1973)
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We think that the world is limited and explained by its past. We tend to think that what happened in the past determines what is going to happen next, and we do not see that it is exactly the other way around! What is always the source of the world is the present; the past doesn't explain a thing. The past trails behind the present like the wake of a ship and eventually disappears.
What we see as death,
empty space, or nothingness is only the trough between the crests of this
endlessly waving ocean. It is all part of the illusion that there should
seem to be something to be gained in the future, and that there is an
urgent necessity to go on and on until we get it. Yet just as there is no
time but the present, and no one except the all-and-everything, there is
never anything to be gained — though the zest of the game is to pretend
that there is.
Here is the vicious circle: if you feel separate from your organic life, you feel driven to survive; survival -going on living- thus becomes a duty and also a drag because you are not fully with it; because it does not quite come up to expectations, you continue to hope that it will, to crave for more time, to feel driven all the more to go on.
So if you really go the whole way and see how you feel at the prospect of vanishing forever. Have all your efforts, and all your achievements, and all your attainments turning into dust and nothingness. What is the feeling? What happens to you? That's what it's all going to come to. And for some reason or other, we are supposed to find this depressing. Do you see in a way, how that is saying: the most real state is the state of nothing? But if somebody is going to argue that the basic reality is nothingness. Where does all this come from? Obviously from nothingness. Once again you get how it looks behind your eyes. You see?
So in this way, by seeing that nothingness is the fundamental reality, and you see it's your reality. Then how can anything contaminate you? All the idea of you being scared, and put out and worried, and so on, this is nothing, it's a dream. Because you're really nothing. But this is most incredible nothing. So cheer up! You see?
The essence of your mind is intrinsically pure. Pure means clear, void.
See? If you think of this idea of nothingness as mere blankness, and you hold onto this idea of blankness then kind of grizzly about it, you haven't understood it. Nothingness is really like the nothingness of space, which contains the whole universe. All the sun and the stars and the mountains, and rivers, and the good men and bad men, and the animals, and insects, and the whole bit. All are contained in void. So out of this void comes everything and You Are IT. What else could You BE?
To Taoism that which is absolutely still or absolutely perfect is absolutely dead, for without the possibility of growth and change there can be no Tao. In reality there is nothing in the universe which is completely perfect or completely still; it is only in the minds of men that such concepts exist.
Yet again, the more you strive for some kind of perfection or mastery — in
morals, in art or in spirituality — the more you see that you are playing a
rarified and lofty form of the old ego-game, and that your attainment of
any height is apparent to yourself and to others only by contrast with
someone else's depth or failure.