Russian philosopher and writer (1922–2006)
…[the] historical Stalinism (or simply Stalinism) is the form in which communist society was created in the Soviet Union under the leadership of Stalin, his lieutenants and all those who carried out their wishes and acted in accordance with their ideas and directives (the latter can be described as "historical Stalinists". Communist society is not the product of one man's will. It arose in obedience to objective social laws, which revealed themselves through activity of certain individuals, so that the form they took bears the mark of Stalin and the Stalinists. p. 337
[...] the dialectical method is nothing other than scientific thinking in conditions where, to paraphrase Marx, the methods of experimental and empirical investigation must give way to the force of abstraction, to theoretical postulates and deductions applied to a changing and complex interconnection of relationships and processes. John Stuart Mill had already attempted to describe such a method, but God knows why it was never compared to dialectics p. 323
This debate forced me to develop my own conception of these aspects of philosophy. I decided to design a discipline which would encompass as an object of study the problems of logic, gnoseology, ontology, methodology, and dialectics as well as other subjects which touch on the general problems of language and knowledge. I considered the name of the said discipline to be secondary. “Philosophy” didn’t fit. […]. Over time, I began to use the term "complex logic" to distinguish what I was doing from what others were doing. p. 317
“It is not a question,” I said, “of acting as if there existed somewhere a ready-made dialectical logic, which we would only have to identify as such. This science does not exist and the expression “ dialectical logic" has several meanings. The problem must be posed differently. No one questions the fact that there exists a mode of thinking and a dialectical approach to phenomena. In this approach we use forms that logic describes formal. But we also resort to other means which allow us to orient ourselves in a complex, changing and contradictory reality. It is these means, which make dialectical thinking possible, which must be taken as the object of study of logic . And it matters little whether we view this science as a particular dialectical logic or as a branch of formal logic. Incidentally, these modes of thinking have already been studied by John Stuart Mill, to name only him." p. 316
I have always been surprised that cultured people with important factual data produce, on large-scale social phenomena, conclusions that are insignificant, superficial or distorted to the point of becoming absurd.The conditions of my existence and the relationships I have maintained with those around me have forced me to do the opposite: to formulate vast generalizations based on the observation of a limited number of “small” events. Over time, I discovered that these "little things" are precisely the foundations of the historical process and that, from a social point of view, the apparently grandiose phenomena are only the dross. Dialectical notions like essence and phenomenon, content and form have been very useful to me. p. 195
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According to a well-established opinion, kolkhozes were invented by Stalinist villains out of purely ideological considerations. Pure nonsense! The idea is not Marxist, it even has nothing to do with classical Marxism. Far from being a fruit of theory, it emerged in practical life as the product of a very real, nothing less than imaginary, communism. Ideology was only a means of justifying a historical evolution. p. 68