Top 15 Alexis Wright Quotes

We've got a beautiful country, a beautiful world, why not enjoy it?

I've seen that harshness in policies handed out to Aboriginal people over decades, and it doesn't seem to get any better. That's how the politics are played out: not doing the best you can do for someone, but working out how you can beat your opponent. So the swans are a different way of pausing and reflecting on what's happening in the world, and doing it in a light way.

No matter what happens to you, you can maintain your own control about what you believe and who you are.

We have to think big...'We have to imagine big, and that's part of the problem. We're letting other people imagine and lead us down what paths they want to take us. Sometimes they're very limited in the way their ideas are constructed. We need to imagine much more broadly. That's the work of a writer, and more writers should look at it.

Her mind was only a lonely mansion for the stories of extinction. (p333)

The important public officials, passionately depicting themselves as unified people, were obsessed with imagination, narrow though it was in their minds. Well! Aesthetics was all. (p265)

She remembered Aunty Bella Donna of the Champions once saying that no story was worth telling if no one could remember the lesson in it. These were stories that have made no difference to anyone. Old Aunty was fading away forever. But... even true stories have to be invented sometimes to be remembered. Ah! The truth was always forgotten. (p210)

After clouds, always mist, and another ghost story to tell. (p187)

People tell stories all the time: the stories they want told, where any story could be changed or warped this way or that. (p84)

The girl convinced herself that only the mad people in the world would tell you the truth when madness was the truth, when the truth itself was mad. (p64)

In every neck of the woods people walked in the imagination of doomsayers and talked the language of extinction. (p5)

Upstairs in my brain, there lives this kind of cut snake virus in its doll's house. Little stars shining over the moonscape garden twinkle endlessly in a crisp sky. The crazy virus just sits there on the couch and keeps a good old qui vive out the window for intruders. It ignores all of the eviction notices stacked on the door. The virus thinks it is the only pure full-blood virus left in the land. Everything else is just half-caste. Worth nothing! Not even a property owner. Hell yes! it thinks, worse than the swarms of rednecks hanging around the neighborhood. Hard to believe a brain could get sucked into vomiting bad history over the beautiful sunburnt plains. Inside the doll's house the virus manufactures really dangerous ideas as arsenal, and if it sees a white flag unfurling, it fires missiles from a bazooka through the window into the flat, space, field or whatever else you want to call life. The really worrying thing about missile-launching fenestrae is what will be left standing in the end, and which splattering of truths running around in my head about a story about a swan with a bone will last on this ground. (first lines)

(what is one thing that you want people to take away from The Swan Book?) AW: Just to be kind to the world – it is the only one we have, and to be kinder to each other and to see the beauty and genius in all our cultures, and to see the beauty and right to exist and thrive of the creatures sharing this planet with us. The Swan Book asks for respect and the need to gain greater knowledge and respect for the responsibilities that Indigenous peoples have for the good stewardship of the world.

I think that it is amazing to have a culture where stories were treasured over countless millenniums, and kept sacred to this day. It is a unique undertaking to have a governing system that was built to ensure the sustainability of the country, and built on the idea of preserving peace and cooperation between people. When you look at it in this way, this was a far more sophisticated form of culture than ones that seek to colonise others or create wars. These laws and spiritual ideas about country are known and understood by every Aboriginal person, and I think because there is such emphasis on stories, storytelling is almost second nature to most Aboriginal people.

I have felt very privileged to know and to have been able to work with many senior Aboriginal people of great wisdom and intellect. I could name many Aboriginal people right across Australia who have influenced my thinking in a lifelong journey of trying to understand how to see, feel and understand our world, and fight for it. Their perspective and worldview is huge and cosmopolitan in its outlook. Our world is one that teaches the benefits of having eyes wide open, to be attuned to a spiritual understanding of the environment and self-knowledge, and this leads to having an ability to maintain and build internal worlds of visualization and exploration, to hold a vision. Perhaps this helped me to create a novel such as ‘The Swan Book’.