Aneurin Bevan Quotes

The liberal never knew what kind of society he intended until he had, in fact, made it. If we, on the other hand, accept the obligation of planning the direction of economic activity, then we accept with it the burden of deciding who and what must first be served. ... This is the complex answer to those who think socialism is merely a matter of appetite. On the contrary, it is the first time in human history that mankind will have accepted the obligation of free collective moral choice as the ultimate arbiter in social affairs. This, in truth, is the People's Coming of Age.

The conversion of an industry to public ownership is only the first step towards Socialism. It is an all-important step, for without it the conditions of further progress are not established. One important consequence is a shift of power that resolves the conflict between public and private claims. The danger of the State machine being manipulated by private vested interests is thus reduced.

The Communist Party is the sworn inveterate enemy of the Socialist and Democratic Parties. When it associates with them, it does so as a preliminary to destroying them. There is an old German aphorism which says: "To cast an enemy out it is first necessary to embrace him." That is what the Communists mean when they ask for co-operation and alliance with the Socialists... The Communist does not look upon a Socialist as an ally in a common cause. He looks upon him as a dupe, as a temporary convenience, and as something to be thrust ruthlessly to one side when he has served his purpose.

In his management of delicate parliamentary situations Mr. Baldwin was more subtle than is Mr. Churchill. In 1929, when the General Election returned a stronger but still a minority parliamentary Labour Party, Mr. Baldwin did what he had done so successfully in 1924. He sat down and waited. “Give them a chance,” he said, knowing well this was precisely what they didn’t have! Mr. Baldwin was a past master in the use of political inertia. He waited for Mr. MacDonald to weaken his Government by policies which offered a series of rhetorical gestures in place of effective action. Then, when the time came, he struck with remorseless and deadly precision. Because of his restraint and apparent laziness, Mr. Churchill called Mr. Baldwin a “power miser”. But this was a superficial appreciation of the subtlety of Baldwin’s mind. I rate him very high indeed in the ranks of Conservative Prime Ministers. It is true that he presided over a period of capitalist decline in Britain. But there was no capitalist way of preventing the decline. The most that can be said against Mr. Baldwin is that being a Conservative he could not get out of his economic dilemma by applying Socialist policies. In contrast with Baldwin, MacDonald was a pitiful strategist. Instead of putting forward bold and imaginative proposals to deal with the economic and financial crisis he waited like Micawber for “something to turn up”. It was eventually Mr. Baldwin who turned up by kicking Mr. MacDonald into the Premiership of a so-called National Government in which MacDonald was the ignominious prisoner of a Conservative majority. In 1930, Mr. MacDonald, the alleged enemy of capitalism, was waiting anxiously for capitalism to solve its own crisis, and therefore rescue him from his embarrassments.

Without free expression of opinion and the means to ensure it a democracy dies.

The spiv has entered into modern literature not only as a by-product of a rationing system. He is the modern equivalent of the smuggler. He is the prototype of the evader of taxes. All this occasions the bitterest resentment among those citizens whose social situation forces them to pay in full. The consequences from a Socialist point of view of what really amounts to a penalisation of the honest and of those whose job does not permit evasion is exceedingly serious. The power and prosperity of tax evaders thwarts one of the main aims of Socialism: the establishment of just, social relationships.

The day of imperial power is over. We are ashamed of our imperial past in Great Britain, and you have a lot to be ashamed of, too.

A very large part of the population of Wales was English-speaking, and the English-speaking part had a contribution just as big, if not bigger, to make towards Welsh cultural life than the Welsh-speaking part. A great deal of the literature of which Welshmen were proud and a great deal of the poetry for which this generation would be noted had been written in English by Welshmen.

No society can legitimately call itself civilised if a sick person is denied aid because of lack of means.

[T]he kind of society which we envisage and which we shall have to live in will be a mixed society, a mixed economy, in which all the essential instruments of planning are in the hands of the State, in which the characteristic form of employment will be by the community in one form or another but where we shall have for a very long time the light cavalry of private, competitive industry.

[I]t is seriously suggested that before this nation has shown its capacity to manage democratic institutions peacefully we should allow it to rearm. I say to America and the people of the world that we are not yet feeling safe enough to allow another German rearmament to take place.

This so-called affluent society is an ugly society still. It is a vulgar society. It is a meretricious society. It is a society in which priorities have gone all wrong.

Apparently some fire-eaters to-day have been saying "Never again must we allow ourselves to get into the same condition of military unpreparedness, so we are going to build up a vast war machine in this country in order to surround defeated Germany with a sea of peaceful tranquillity..." It looks as though the consequences of defeat will be more desirable than those of victory.

Why should we, who are clearing up the muddle, allow ourselves to be scared by headlines in the capitalist Press? It is the most prostituted Press in the world, most of it owned by a gang of millionaires.

The technical achievements of the past hundred years have produced a type of society different from any that has ever before existed, posing novel problems for mankind. As I said at the beginning of this chapter, it has changed the character of the adaptions the individual has to make to his environment. His is now a straggle with society and not with nature. The vicissitudes that now afflict him come from what he has done in association with other men, and not from a physical relationship with the forces of nature. The division of labour into which he is born weaves his own life into a series of interdependencies involving not only his own personal surroundings, but moving in everwidening circles until they encompass most parts of the earth. Modem industrial society is no longer a multiplication of a number of simple self-sufficient social groupings, each able to detach itself from the others without damage to itself. It is multicellular, not unicellular. Each part is connected as though by an infinite variety of nerves with all the others, so that separation is now a mutilation. It is similar to a physical organism, but with this difference: that it has no head and therefore no mechanism with which to receive and co-ordinate the vibrations. This is so, not only between nations, but within each nation of the laissez-faire type, because such a philosophy by its very nature rejects the propriety of an a priori principle. There is no way of saying how far such a society has realised the intentions of its architects, because there was no architect and no intention. There is only an emergent. Science works for predictability: capitalist society is profoundly unscientific. It proceeds upon no hypotheses, because that would imply an order of values.