Aneurin Bevan Quotes

For the Jew, the immediacy of his remote past is an intimate reality. He is living among places whose names are enshrined in his racial literature and they make sweet music to his ears. From Dan to Beersheba, he can now make a journey – Nazareth, Galilee, Jerusalem, all these and so many more belong to him in a special sense, for they whisper in his blood, and evoke memories of a time that was, before he was compelled to seek shelter in reluctant lands. When therefore the Arab says that the Jew should find a home anywhere except in Palestine he asks something the Jew cannot concede without mutilating his racial personality beyond endurance. It is no answer to say that many centuries have passed into history since the Jew was at home in Palestine. If he had been permitted the security of a safe home elsewhere, the answer might do. But, as we know, it was not so.

We know what happens to people who stay in the middle of the road. They get run down.

[L]ife would indeed be easy if it were always clear what our duty is. Usually there is a conflict of duties as there is of loyalties. In order to serve one you often have to abandon the others. I remember a man saying to me during the last war that he had no use for rebels. Then I asked him how he would describe a German living in Germany and working for the defeat of the Nazis? Judged by conventional standards, the man was a rebel and a traitor. But judged in the wider context of humanity he was a hero. All you can really say here is that a man ought not to betray his first loyalty. The fact is that few people do. The problem is one of deciding which is the first loyalty from among a number of competing ones. And the higher the intelligence, the wider the knowledge, the keener the imagination, then the more loyalties there will be competing for our allegiance, and of course, the deeper the spiritual struggle involved in sorting them out.

Now that we are engaged once more in policy-making it is essential that we should keep clear before us that one of the central principles of Socialism is the substitution of public for private ownership. There is no way round this.

I am not anti-American...but I do not believe that the American nation has the experience, sagacity, or the self-restraint necessary for world leadership at this time. They are engaged in the most tremendous rearmament programme the world has ever seen, and I cannot see any sense in it, and no one has yet tried to put any sense in it. ... When are we going to have some sense of national pride and tell the United States that she cannot have Great Britain on any terms? The Americans would understand us. They like plain speaking. Why do we not speak plainly to them?

The Communist Party is the sworn inveterate enemy of the Socialist and Democratic Parties. When it associates with them, it does so as a preliminary to destroying them. There is an old German aphorism which says: "To cast an enemy out it is first necessary to embrace him." That is what the Communists mean when they ask for co-operation and alliance with the Socialists... The Communist does not look upon a Socialist as an ally in a common cause. He looks upon him as a dupe, as a temporary convenience, and as something to be thrust ruthlessly to one side when he has served his purpose.

[I]t is seriously suggested that before this nation has shown its capacity to manage democratic institutions peacefully we should allow it to rearm. I say to America and the people of the world that we are not yet feeling safe enough to allow another German rearmament to take place.

There is only one hope for mankind — and that is democratic Socialism.

There is only one hope for mankind, and that hope still remains in this little island. It is from here that we tell the world where to go and how to go there, but we must not follow behind the anarchy of American competitive capitalism which is unable to restrain itself at all, as is seen in the stockpiling that is now going on, and which denies to the economy of Great Britain even the means of carrying on our civil production.

A very large part of the population of Wales was English-speaking, and the English-speaking part had a contribution just as big, if not bigger, to make towards Welsh cultural life than the Welsh-speaking part. A great deal of the literature of which Welshmen were proud and a great deal of the poetry for which this generation would be noted had been written in English by Welshmen.

The liberal never knew what kind of society he intended until he had, in fact, made it. If we, on the other hand, accept the obligation of planning the direction of economic activity, then we accept with it the burden of deciding who and what must first be served. ... This is the complex answer to those who think socialism is merely a matter of appetite. On the contrary, it is the first time in human history that mankind will have accepted the obligation of free collective moral choice as the ultimate arbiter in social affairs. This, in truth, is the People's Coming of Age.

It has been suggested, I think by the hon. Member for East Aberdeenshire (Mr. Boothby) that the most constructive suggestion he could make was to urge an early General Election and a return of a Tory Government in Britain. Why on earth should he want to prophesy what might result from a Tory Government when history has the record for him? Why read the crystal when he can read the book?

I welcome this opportunity of pricking the bloated bladder of lies with the poniard of truth.

The language of priorities is the religion of socialism.

Never in the history of mankind have the best religious ideas found greater expression than in the programme we have carried out. “Suffer little children to come unto Me” is now not something said just from the pulpit. We have weaved it into the woof and warp of the national life.