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We desire truth and find in ourselves nothing but uncertainty.
We seek happiness and find only wretchedness and death.
We are incapable of not desiring truth and happiness and incapable of either certainty or happiness.
We have been left with this desire as much as a punishment as to make us feel how far we have fallen.

If the foot had never realized it belonged to the body, & that there never was a body on which it depended, if it had only known & loved itself & then came to know that it really belonged to the body on which it depended, think of the regret & shame it would feel for its past existence. It would recognize how useless it had been to the body in spite of the life poured into it, & how it would have been destroyed if the body had rejected it & cut it off as the foot cut itself off from the body! How it would have desired earnestly to be kept on! How obediently it would let itself be governed by the will in charge of the body, to the point of being amputated if necessary! Otherwise it would cease to a member, for every member must be ready to perish for the sake of the whole, for whose sake alone exists.

Finally, let them recognise that there are two kinds of people one can call reasonable; those who serve God with all their heart because they know Him, and those who seek Him with all their heart because they do not know Him.

Order. Men despise religion. They hate it and are afraid it may be true. The cure for this is first to show that religion is not contrary to reason, but worthy of reverence and respect. Next make it attractive, make good men wish it were true, and then show that it is. Worthy of reverence because it really understands human nature. Attractive because it promises true good.

What is it then that this desire and this inability proclaim to us, but that there was once in man a true happiness of which there now remain to him only the mark and empty trace, which he in vain tries to fill from all his surroundings, seeking from things absent the help he does not obtain in things present? But these are all inadequate, because the infinite abyss can only be filled by an infinite and immutable object, that is to say, only by God Himself.

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However sad a man may be, if you can persuade him to take up some diversion he will be happy while it lasts, and however happy a man may be, if he lacks diversion and has no absorbing passion or entertainment to keep boredom away, he will soon be depressed and unhappy. Without diversion there is no joy; with diversion there is no sadness. That is what constitutes the happiness of persons of rank, for they have a number of people to divert them and the ability to keep themselves in this state.