David Bohm Quotes

By using the term 'thinking substance' in such sharp contrast to 'extended substance' [Descartes] was clearly implying that the various distinct forms appearing in thought do not have their existence in such an order of extension and separation (i.e., some kind of space), but rather in a different order, in which extension and separations have no fundamental significance.

…when an insight is put into words, what is it that puts it into words? Is it thought or is it the insight? I want to suggest that the insight itself will be an insight into the words which express it properly.

...what we have to do with regard to the great wisdom from the whole of the past, both in the East and in the West, is to assimilate it and go on to new and original perception relevant to our present condition of life.

Consciousness is much more of the implicate order than is matter . . . Yet at a deeper level [matter and consciousness] are actually inseparable and interwoven , just as in the computer game the player and the screen are united by participation.

between the ‘left brain’ and the ‘right brain’.) This kind of overall way of thinking is not only a fertile source of new theoretical ideas: it is needed for the human mind to function in a generally harmonious way, which could in turn help to make possible an orderly and stable society.

"Division is thus seen to be a convenient means of giving a more articulated and detailed description to this whole, rather than a fragmentation of "what is"."

The fear of uncertainty is our basic trouble. Uncertainty is the very nature of meaning and the very nature of being, for meaning is always context-dependent. We do not know the context that might come, and this is why we can never be certain that our meanings will be correct and give us security. So if you cannot live with this fact of uncertainty, some distortion is taking place already.

...we see a rainbow, but what we have is drops of rain and light – a process. Similarly, what we 'see' is a self; but what we actually have is a whole lot of thoughts going on in consciousness. Against the backdrop of consciousness, we are projecting a self, rather than a rainbow.

In a way, techniques of meditation can be looked on as measures which are taken by man to try to reach the immeasurable, i.e., a state of mind in which he ceases to sense a separation between himself and the whole of reality. But clearly, there is a contradiction in such a notion, for the immeasurable is, if anything, just that which cannot be brought within the limits determined by man's knowledge and reason.

The essential activity of science consists of thought, which arises in creative perception and is expressed through play. This gives rise to a process in which thought unfolds into provisional knowledge which then moves outward into action and returns as fresh perception and knowledge. This process leads to a continuous adaptation of knowledge which undergoes constant growth, transformation, and extension. Knowledge is therefore not something rigid and fixed that accumulates indefinitely in a steady way but is a continual process of change. Its growth is closer to that of an organism than a data bank.

It is especially important to consider this question today, for fragmentation is now very widespread, not only throughout society, but also in each individual; and this is leading to a kind of general confusion of the mind, which creates an endless series of problems and interferes with our clarity of perception so seriously as to prevent us from being able to solve most of them.

Thought has produced tremendous effects outwardly. And, as we'll discuss further on, it produces tremendous effects inwardly in each person. Yet the general tacit assumption in thought is that it's just telling you the way things are and that is not doing anything — that 'you' are inside there, deciding what to do with the information. But I want to say that you don't decide what to do with the information. The information takes over. It runs you. Thought runs you. Thought, however, gives the false information that you are running it, that you are the one who controls thought, whereas actually thought is the one which controls each one of us. Until thought is understood — better yet, more than understood, perceived — it will actually control us; but it will create the impression that it is our servant, that it is just doing what we want it to do. That's the difficulty. Thought is participating and then saying it's not participating. But it is taking part in everything. Fragmentation is a particular case of that. Thought is creating divisions out of itself and then saying that they are there naturally.

The notion of a separate organism is clearly an abstraction, as is also its boundary. Underlying all this is unbroken wholeness even though our civilization has developed in such a way as to strongly emphasize the separation into parts.

I regard the essence of the notion of process as given by the statement: Not only is everything changing, but all is flux. That is to say, what is the process of becoming itself, while all objects, events, entities, conditions, structures, etc., are forms that can be abstracted from this process.

Buddhist philosophy, notion of mutually dependent origination, everything originates together, mutually dependent. it is close to implicate order, which says that everything comes out of a good and everything is interrelated, and that underlying it there is no substance that can be defined. that also give rise to karma, but karma too becomes changeable since even our own state of mind is part of the whole, and when it changes, the whole changes, so the karma changes.