The you must be there for the I to find itself. Trust in you gives me trust in myself. In the encounter between the you and the I, faith is born. I am so truly I because I have faith in you. Only the I that comes about through faith can have faith.

People who have faith in life are like swimmers who entrust themselves to a rushing river. They neither abandon themselves to its current nor try to resist it. Rather, they adjust their every movement to the watercourse, use it with purpose and skill, and enjoy the adventure.

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I compare tradition to a water main: the church suffers from the syndrome of rusty piping. If we could look into our subterranean water systems we would never drink water again. And yet they bring us clean water, even when they are rusty.

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Is the relationship between God and Jesus Christ not unique? Of course it is. But so is yours. The relationship between God and every human being is unique and irreplaceable — in ever-new variations of the Christ theme.

The typical circumstance of a child when seen in public these days is one of being dragged along by a long arm, while whoever is dragging the child is saying, “Come on, let’s go! We don’t have any time. We have to get home (or somewhere else). Don’t just stand there. Do something.” That’s the gist of it. But other cultures — many Native American tribes, for example — had an entirely different ideal for education: “A well-educated child ought to be able to sit and look when there is nothing to be seen,” and “A well-educated child ought to be able to sit and listen when there is nothing to be heard.” Now that’s very different from our attitude, but it is very congenial to children.