As for our celebrated lawgivers, who have cast us in our present awkward mold, you may be sure that they have acted to serve their interests and not ours. Witness all our political, civil, and religious institutions — examine them thoroughly: unless I am very much mistaken, you will see how, through the ages, the human race has been broken to the halter that a handful of rascals were itching to impose. Watch out for the fellow who talks about putting things in order! Putting things in order always means getting other people under your control.

Mondd, olvasó, a te véleményed szerint mi az oka annak, hogy a csőcselék csak úgy tódul a nyilvános kivégzésekre? Talán az, hogy embertelen? Tévedsz. A nép korántsem embertelen, szíve szerint kitépné az igazságszolgáltatás kezéből azt a szerencsétlent, kinek vesztőhelyét csődületben veszi körül. A Gréve téren valami olyat akar látni, amit a külvárosba hazatérve elmesélhet; akár ezt, akár amazt, mindegy, mit, csak szerepelhessen, csak vegyék körül a szomszédai, csak figyeljenek rá. Rendezzetek utcai ünnepségeket, majd meglátjátok, hogy közönség nélkül maradnak a vesztőhelyek. A nép látnivalóra szomjazik, látnivalót hajszol, mert élvezi, mikor nézi s még jobban élvezi, mikor hazatérvén elmeséli. A nép haragja szörnyű, de nem tartós. Saját nyomorúsága szánalomra tanítja, elfordítja tekintetét a borzalmas látványtól, melyhez elzarándokolt, ellágyul, könnyezve tér haza...

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There are three principal means of acquiring knowledge available to us: observation of nature, reflection, and experimentation. Observation collects facts; reflection combines them; experimentation verifies the result of that combination. Our observation of nature must be diligent, our reflection profound, and our experiments exact. We rarely see these three means combined; and for this reason, creative geniuses are not common.

We are constantly railing against the passions; we ascribe to them all of man’s afflictions, and we forget that they are also the source of all his pleasures … But what provokes me is that only their adverse side is considered … and yet only passions, and great passions, can raise the soul to great things. Without them there is no sublimity, either in morals or in creativity. Art returns to infancy, and virtue becomes small-minded.

What a hell of an economic system! Some are replete with everything while others, whose stomachs are no less demanding, whose hunger is just as recurrent, have nothing to bite on. The worst of it is the constrained posture need puts you in. The needy man does not walk like the rest; he skips, slithers, twists, crawls.

The good of the people must be the great purpose of government. By the laws of nature and of reason, the governors are invested with power to that end. And the greatest good of the people is liberty. It is to the state what health is to the individual.

Je m’entretiens avec moi-même de politique, d’amour, de goût ou de philosophie ; j’abandonne mon esprit à tout son libertinage ; je le laisse maître de suivre la première idée sage ou folle qui se présente … Mes pensées ce sont mes catins.