American ecophilosopher, radical environmentalist, and anti-civilization advocate
Derrick Jensen (born 19 December 1960) is an American author and environmental activist who lives in Northern California.
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Does anyone really believe that a pattern of exploitation old as our civilization can be halted legislatively, judicially, or through any means other than an absolute rejection of the mindset that engineers the exploitation in the first place, followed by actions based on that rejection? This means if we want to stop the destruction, we have to root out the mindset.
I sat at the computer at work, debugging. I was bored. It was afternoon. I was twenty-two. It was June. Along the front range of the Rocky Mountains in Colorado, thunderheads move in almost every afternoon between May and early July. They materialize, darken the day, spit a few drops, open the sky with lightning, then disappear like so many dreams.
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And there is also this fact: The only people who want a nuclear power plant, or a solar panel, or a wind turbine, are people who demand industrial levels of energy. Those levels are needed for a single purpose: the wholesale conversion of the living to the dead, the longest war ever. And our choice is now very stark: Stand with the living or go down with the dead.
I remember staring at the computer screen--light green letters on dark--then at the clock, and finally at my outstretched fingers held a foot in front of my face. And then it dawned on me: selling the hours of my life was no different from selling my fingers one by one. We've only so many hours, so many fingers; when they're gone, they're gone for good.
This culture destroys landbases. That's what it does. When you think of Iraq, is the first thing that comes to mind cedar forests so thick that sunlight never touched the ground? One of the first written myths of this culture is about Gilgamesh deforesting the hills and valleys of Iraq to build a great city. The Arabian Peninsula used to be oak savannah. The Near East was heavily forested (we've all heard of the cedars of Lebanon). Greece was heavily forested. North Africa was heavily forested.
We'll say it again: this culture destroys landbases.
And it won't stop doing so because we ask nicely.
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Is it possible to talk about fundamental social change without asking ourselves questions we too often refuse to ask, such as 'What if those in power are murderous? What if they're not willing to listen to reason at all? Should we continue to approach them nonviolently? . . . When is violence an appropriate means to stop injustice?' But with the world dying - or rather being killed - we no longer have the luxury to change the subject or delete the question. It's a question that won't go away.
I recently had dinner with George. We did not eat fish. Instead we ate at a wonderful Vietnamese restaurant. I had lemon-grass chicken with chile, and George had stir-fried vegetables. Both meals were excellent, and both consisted of foods originating far from Spokane. Although we didn’t ask the cook where the chicken and other foodstuffs came from, it isn’t difficult to construct an entirely plausible scenario. Here it is: the chicken was raised on a factory farm in Arkansas. The factory is owned by Tyson Foods, which supplies one-quarter of this nation’s chickens and sends them as far away as Japan, The chicken was fed corn from Nebraska and grain from Kansas. One of seventeen million chickens processed by Tyson that week, this bird was frozen and put onto a truck made by PACCAR. The truck was made from plastics manufactured in Texas, steel milled in Japan from ore mined in Australia and chromium from South Africa, and aluminum processed in the United States from bauxite mined in Jamaica. The parts were assembled in Mexico. As this truck, with its cargo of frozen chickens, made its way toward Spokane, it burned fuel refined in Texas, Oklahoma, California, and Washington from oil originating beneath Saudi Arabia, Venezuela, Mexico, Texas, and Alaska. All this, and I have chickens outside my door.
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It’s unavoidable: so long as we value money more highly than living beings and more highly than relationships, we will continue to see living beings as resources, and convert them to cash; objectifying, killing, extirpating. This is true whether we’re talking about fish, fur-bearing mammals, Indians, day-laborers, and so on. If monetary value is attached to something it will be exploited until it’s gone.