Edward R. Murrow Quotes

The politician in my country seeks votes, affection and respect, in that order...With few notable exceptions, they are simply men who want to be loved.

A satellite has no conscience.

The politician is...trained in the art of inexactitude. His words tend to be blunt or rounded, because if they have a cutting edge they may later return to wound him.

I have no feud, either with my employers, any sponsors, or with the professional critics of radio and television. But I am seized with an abiding fear regarding what these two instruments are doing to our society, our culture and our heritage.

Perhaps we should warn you that there is one thing you won’t read, and that is a pat answer for the problems of life. We don’t pretend to make this a spiritual or psychological patent-medicine chest where one can come and get a pill of wisdom, to be swallowed like an aspirin, to banish the headaches of our times.

To be persuasive, We must be believable,
To be believable, We must be credible,
To be credible, We must be truthful.

This I Believe — by that name, we present the personal philosophies of thoughtful men and women in all walks of life. In this brief space, a banker or a butcher, a painter or a social worker, people of all kinds who need have nothing more in common than integrity, a real honesty, will write about the rules they live by, the things they have found to be the basic values in their lives.

I began by saying that our history will be what we make it. If we go on as we are, then history will take its revenge, and retribution will not limp in catching up with us.

We are to a large extent an imitative society. If one or two or three corporations would undertake to devote just a small fraction of their advertising appropriation along the lines that I have suggested, the procedure would grow by contagion; the economic burden would be bearable, and there might ensue a most exciting adventure — exposure to ideas and the bringing of reality into the homes of the nation.

To those who say people wouldn't look; they wouldn't be interested; they're too complacent, indifferent and insulated, I can only reply: There is, in one reporter's opinion, considerable evidence against that contention. But even if they are right, what have they got to lose? Because if they are right, and this instrument is good for nothing but to entertain, amuse and insulate, then the tube is flickering now and we will soon see that the whole struggle is lost.

This instrument can teach, it can illuminate; yes, and it can even inspire. But it can do so only to the extent that humans are determined to use it to those ends. Otherwise it is merely wires and lights in a box. There is a great and perhaps decisive battle to be fought against ignorance, intolerance and indifference.

Except for those who think in terms of pious platitudes or dogma or narrow prejudice (and those thoughts we aren’t interested in), people don’t speak their beliefs easily, or publicly.

American traditions and the American ethic require us to be truthful, but the most important reason is that truth is the best propaganda and lies are the worst. To be persuasive we must be believable; to be believable we must be credible; to be credible we must be truthful. It is as simple as that.

All I can hope to teach my son is to tell the truth and fear no man.

A nation of sheep will beget a government of wolves.

The real crucial link in the international exchange is the last three feet, which is bridged by personal contact, one person talking to another.

The right of dissent, or, if you prefer, the right to be wrong, is surely fundamental to the existence of a democratic society. That’s the right that went first in every nation that stumbled down the trail toward totalitarianism.

It appeared that most of the men and boys had died of starvation; they had not been executed. But the manner of death seemed unimportant. Murder had been done at Buchenwald. God alone knows how many men and boys have died there during the last twelve years.