Top 15 Frederick II of Prussia Quotes

If I had a province to punish, I would let it be governed by philosophers. Attributed in The Orthodox churchman's magazine; or, A Treasury of divine and useful knowledge (1803).

Christianity… is an old metaphysical fiction, stuffed with fables, contradictions and absurdities: it was spawned in the fevered imagination of the Orientals, and then spread to our Europe, where some fanatics espoused it, where some intriguers pretended to be convinced by it and where some imbeciles actually believed it. Attributed in "The West and the Rest", by Niall Ferguson, Penguin 2011 (Kindle edition).

They were stronger than Turk and Saracen, but not than Hunger and Disease. Leaders did not know then, as our little Friend at Berlin came to know, that “an Army, like a serpent, goes upon its belly."

I begin by taking. I shall find scholars later to demonstrate my perfect right.

Diplomacy without arms is like music without instruments.

Rascals, would you live forever?

My people and I," he said, "have come to an agreement which satisfies us both. They are to say what they please, and I am to do what I please.

If my soldiers began to think, not one would remain in the ranks.

Like a long boat which follows in the wake of the warship to which it is tied.

It does not pay a man to exist until the age of Methuselah by making his days indolent and useless. The more this is reflected upon, the more the reflector will desire to undertake meaningful and useful actions, the more they will have lived.

Just as people are born, live a time, and die by diseases or old age, in the same way republics are formed, flower a few centuries, and perish finally by the audacity of a citizen, or by the weapons of their enemies. All has their period; all empires, and largest monarchies even, have only so much time: the republics feel continually that this time will arrive, and they look at any too-powerful family as the carriers of a disease which will give them the blow of death.

The cruel man is of misanthropic temperament, and is a man of moods, oscillating from quiet brooding to sudden explosions. If a man like this does not fight this unhappy provision of his soul during his youth, under no circumstances could he avoid becoming furious - and foolish. There are those who would leave it up to God, but to ensure justice on the earth, and not fob it off to the Divinity, it is mandatory that people know both virtue and its benefits, since the virtues lead to unity among them, not the war of all against all. Therefore, it is absolutely necessary to conserve them, and show that crime can only return misfortunes and destruction, including of the criminal himself. Who is the last victim of his crimes.

(About Cesare Borgia) What cruelties were not the result of his? Who could count all his crimes? Such was the man that Machiavel prefers to all the great geniuses of his time, and to the heroes of antiquity, and of which he finds the life and action make a good example for those that fortune favors.

Hero demolished both his friends and his soldiers, who had helped him in the execution of his plans; he found new friends, and raised other troops. I say, in spite of Machiavel and of the ingrates, that this policy of Hero is very bad, and that it is much more prudent to trust the troops which have tested and known value, and have friends whose loyalty has also been tested. The new and unknown ones are also unsafe. I leave the reader to push this reasoning further; all those who detest ingratitude, and who truly value friendship, will not remain neutral on this matter.

If the men were without passions, it would be forgivable to see Machiavel try to give some to them; he would be the new Prometheus bringing celestial fire to breathe life into robots. But no man is without passions. When they are moderated, they are the heart of the enterprise; but when the brake is stripped of them, they are its destruction.