French writer and philosopher (1884-1962)
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In the realm of blue air more than elsewhere, we feel that the world may be permeated by the most indeterminate reverie. This is when reverie really has depth. The blue sky opens up in depth beneath the dream. Then dreams are not limited to one-dimensional images. Paradoxically, the aerial dream soon has only a depth dimension… The world is then truly beyond the unsilvered mirror. There is an imaginary beyond, a pure beyond, open without a within. First there is nothing, then there is a deep nothing, then there is blue
Here the phenomenologist has nothing in common with the literary critic who, as has frequently been noted, judges a work that he could not create and, if we are to believe certain facile condemnations, would not want to create. A literary critic is a reader who is necessarily severe. By turning inside out like a glove an overworked complex that has become debased to the point of being part of the vocabulary of statesmen, we might say that the literary critic and the professor of rhetoric, who know-all and judge-all, readily go in for a simplex of superiority. As for me, being an addict of felicitous reading, I only read and re-read what I like, with a bit of reader's pride mixed in with much enthusiasm.
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How concrete everything becomes in the world of the spirit when an object, a mere door, can give images of hesitation, temptation, desire, security, welcome and respect. If one were to give an account of all the doors one has closed and opened, of all the doors one would like to re-open, one would have to tell the story of one's entire life.
"Baudelaire writes: In certain almost supernatural inner states, the depth of life is entirely revealed in the spectacle, however ordinary, that we have before our eyes, and which becomes the symbol of it." Here we have a passage that designates the phenomenological direction I myself pursue. The exterior spectacle helps intimate grandeur unfold.