Looking round that filthy room, with raw meat lying among the refuse on the floor, and cold, clotted saucepans sprawling everywhere, and the sink blocked and coated with grease, I used to wonder whether there could be a restaurant in the world as bad as ours. But the other three all said they had been in dirtier places.

Only old Benjamin professed to remember every detail of his long life and to know that things never had been, nor ever could be much better or much worse — hunger, hardship, and disappointment being, so he said, the unalterable law of life.

He would only drift and sink, drift and sink, like the others of his family; but worse than them - down, down into some dreadful sub-world that as yet he could only dimly imagine. It was what he had chosen when he declared war on money. Serve the money-god or go under; there is no other rule.

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The Paris slums are a gathering-place for eccentric people - people who have fallen into solitary, half-mad grooves of life and given up trying to be normal or decent. Poverty frees them from ordinary standards of behavior, just as money frees people from work.

These people don’t see that if you encourage totalitarian methods, the time may come when they will be used against you instead of for you.

For, when you are approaching poverty, you make one discovery which outweighs some of the others. You discover boredom and mean complications and the beginnings of hunger, but you also discover the great redeeming feature of poverty: the fact that it annihilates the future. Within certain limits, it is actually true that the less money you have, the less you worry. When you have a hundred francs in the world you are liable to the most craven panics. When you have only three francs you are quite indifferent; for three francs will feed you till tomorrow, and you cannot think further than that. You are bored, but you are not afraid. You think vaguely, 'I shall be starving in a day or two--shocking, isn't it?' And then the mind wanders to other topics. A bread and margarine diet does, to some extent, provide its own anodyne. And there is another feeling that is a great consolation in poverty. I believe everyone who has been hard up has experienced it. It is a feeling of relief, almost of pleasure, at knowing yourself at last genuinely down and out. You have talked so often of going to the dogs--and well, here are the dogs, and you have reached them, and you can stand it. It takes off a lot of anxiety.

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[...] antisemitism is an irrational thing. The Jews are accused of specific offences (for instance, bad behaviour in food queues) which the person speaking feels strongly about, but it is obvious that these accusations merely rationalise some deep-rooted prejudice.

If he were allowed contact with foreigners he would discover that they are creatures similar to himself and that most of what he has been told about them is lies. The sealed world in which he lives would be broken, and the fear, hatred, and self-righteousness on which his morale depends might evaporate. It is therefore realized on all sides that however ofter Persia, or Egypt, or Java, or Ceylon may change hands, the main frontiers must never be crossed by anything except bombs.

Winston had disliked her from the very first moment of seeing her. He knew the reason. It was because of the atmosphere of hockey−fields and cold baths and community hikes and general clean−mindedness which she managed to carry about with her. He disliked nearly all women, and especially the young and pretty ones. It was always the women, and above all the young ones, who were the most bigoted adherents of the Party, the swallowers of slogans, the amateur spies and nosers−out of unorthodoxy.