But the day I finally realized I did not need to control Imaging, that, indeed, I ought not control her, that, in fact, I could not control her, and that if I could I would destroy the marriage, was the day our marriage began. If one can control the Other, one maintains a relationship only with one's self, a sort of masturbatory state that takes the place of the marriage. The Other becomes one's puppet, and puppeteers maintain relationships with only themselves. What a strange dynamic! When one is in control of the marriage, alas, there is no marriage.

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A new fascism promises security from the terror of crime. All that is required is that we take away the criminals’ rights – which, of course, are our own. Out of our desperation and fear we begin to feel a sense of security from the new totalitarian state.

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Parents must rear their children toward that one day when the child begins to seek his or her freedom, when the insect, whether an ugly moth or a beautiful butterfly, seeks to abandon the cocoon. During the years between infancy and adolescence, the winning argument will have already been made. The winning argument will have been love; the losing argument, discipline. The winning argument will have been respect; the losing argument, manipulation. The winning argument will have been honesty; the losing argument, hypocrisy. The winning argument will have been freedom; the losing argument, control. If the child has been afforded winning arguments during the child's lifetime, there is little against which the adolescent can revolt. The child will spring forth into the world with joy, not hate; with respect and love, not fury and violence. To give to the world a child who is capable of joyously blooming is the gift of the successful parent.

When we come before the school board, most often we do not face those interested in the education of our children, but those interested in the maintenance of power. These contests are war. Any other paradigm is an illusion. It is not a mere contest, like athletes plunging down the hill on skis for the fastest time. It is not a dance in which the most graceful will be rewarded with a medal. This is war. Once we understand that the struggle is war, we can wage war and win. The key to winning any war is to control the war. This does not mean I seek to control my opponent.

Power can be safely exercised only in the service of that which is ostensibly good. Power is like gasoline. Spread aimlessly over the landscape, it can result in an inferno, causing untold harm. Correctly contained, it can cook supper or transport us to Boston.

How to Jump: Once again we stand before our audience. The _Others_ wait for us to speak. Still we ask, how can we jump free? How can we speak. I say, turn inward. Feel the fear. Again, touch where it resides — yes, just above the solar plexus, that one glowing spot in painful spasm. Feel it. for there we can begin with something we know is _real_. And now can we jump?

Sometimes when I begin a speech, I look each member of the audience in the eyes. In a large group it sometimes takes a half minute or more. The silence grows uncomfortable. the people stare back. I hear the nervous coughs. But something has happened between us. Without words, I have shared with them the same feelings I suffer. I have felt fear, and then turn, have felt its discomfort in the pressing silence in the room.

Finally I begin, “It’ is all right for us to feel uncomfortable as we launch our relationship. We do not know each other. We have no experience upon which to trust each other. Why shouldn’t we feel uncomfortable. I wondered as I looked at you what you expect of me. What do you think of me? And as I look at you, you too, must have wondered what I am thinking of you.” I have jumped. “We are going to have a valuable time together.” I have broken free.

Those whose minds are jammed with prejudice have room for little else. Growth is dead. Learning is gridlocked. They may understand our logic, but logic makes no difference. The word root of prejudice, praejudicium, implies prejudgment. People are prejudiced both for and against a philosophy, a religion, a belief system. They are prejudiced for or against a political party, the make of an automobile, a race, a person — you name it.