Graham Hancock Quotes

Far away from Oshoro in Nara Prefecture on the island of Honshu, there is a sacred mountain called Miwa-Yama. In a pattern with which I was now becoming familiar, this entire pyramid-shaped mountain is considered by Japan's indigenous Shinto religion to be a shrine, possessed by the spirit of a god who 'stayed his soul' within it in ancient times. His correct name is Omononushino-Kami (although he is also popularly known as Daikokusama) and according to the ancient texts he is 'the guardian deity of human life' who taught mankind how to cure disease, manufacture medicines and grow crops. His symbol, very strikingly, is a serpent — and to this day serpents are still venerated at Mount Miwa, where pilgrims bring them boiled eggs and cups of sake.

Legends speak of a primeval Pacific homeland called "Hiva" from which the first inhabitants of Easter Island came — a homeland that also fell victim to the "mischief of Uoke's lever" and was "submerged under the sea." What is particularly intriguing about all this, because of its resonance with the Seven Sages — the Apkallu — spoken of in Mesopotamian antediluvian traditions, and with the Seven Sages of the Edfu Building Texts, who sought out new lands in which to recreate the drowned and devastated world of the gods, is that the Seven Sages — "king's sons, all initiated men" — are also said to have been instrumental in the original settlement of Easter Island. Exactly as was the case with the Apkallu, who laid the foundations of all the future temples of Mesopotamia, and with the Edfu Sages who traveled the length and breath of Egypt establishing the sacred mounds on which all future pyramids and temples were to be built, the first task of the Seven Sages from Hiva after their arrival on Easter Island was 'the construction of stone mounds.

So how do they deal with it? They ignore it. They hope it'll go away … and it won't go away.

To have followed the speculative vision of Behaim in his famous globe, or of others like him, would have been disastrous, even though their work represents the cream of fifteenth-century mapmaking and was known to Columbus. Indeed, as one commentator has observed, if his chart had been based on the Behaim scenario, 'Columbus could not even have known of the whereabouts of the New World, much less discover it.'
Yet not only does he seem to have known where he was going but, on some accounts, when he was going to get there:
'Now and then Pinzón and Columbus consult and deliberate — mutually discuss their route. The map or chart passes not infrequently from the one captain to the other; the observations and calculations as to their position are daily recorded, their conduct and course for the night duly agreed upon.
On the eve of their due arrival Columbus issues the order to stay the course of the armada, to shorten sail, because he knew that he was close to the New World and was afraid of going ashore during the obscurity of the night ...
How does he know the place and the hour?
'His Genius' says the Columbus legend in explanation. But the Map? The critics will ask, what did it contain? Whose was it? What did that map contain that was so frequently passed from Columbus to Pinzón during the voyage?'
I've presented my case that what the map may have contained was an accurate but ancient, and indeed antediluvian, representation of the coast and islands of Central America, notably the north-south-oriented Great Bahama Bank island, which Columbus — no less ignorant than any of his contemporaries about the existence of the Americas — took to be an accurate map of part of the coast of China and the islands of Japan.

the evidence suggested that the Incas had often functioned as the restorers of these structures rather than their original builders.

Archaeologists are adamant that the epoch of the gods, which the Ancient Egyptians, called the First Time, is nothing more than a myth. The Ancient Egyptians, however, who may have been better informed about their past than we are, did not share this view.

The suspicion that European travellers in the Indian Ocean in the sixteenth century may from time to time have stumbled across charts and maps containing the remnants of a lost geography (perhaps even the maps of Marinus of Tyre, said to have been superior to those of Ptolemy) is intriguingly enhanced by the first of Alfonso de Albuquerque's two letters. It introduces a 'piece of a map' that Albuquerque has acquired in his travels in the Indian Ocean and that he is sending to King Manuel. The fragment, he explains, is not the original but was 'traced' by Francisco Rodrigues from: 'a large map of a Javanese pilot, containing the Cape of Good Hope, Portugal and the land of Brazil, the Red Sea and the Sea of Persia, the Clove islands [effectively a world map, therefore], the navigation of the Chinese and the Gores [an unidentified people, thought by some to be the Japanese, or the inhabitants of Taiwan and the Ryukyu archipelago] with their rhumbs and direct routes followed by the ships, and the hinterland, and how the kingdoms border on each other. It seems to me, Sir, that this was the best thing I have ever seen, and Your Highness will be very pleased to see it; it had the names in Javanese writing, but I had with me a Javanese who could read and write.

More than seventy different indigenous Amazonian cultures use ayahuasca — many giving different names to the brew (yajé, natema, caapi, cipo, shori, etc.).

In the case of the Younger Dryas, the jeopardy that humanity faced was not from nuclear missiles but from the incoming fragments of a disintegrating giant comet, traveling at tens of kilometers per second, with the larger fragments as deadly as hundreds of nuclear warheads. Indeed, it is estimated that the total explosive power of the comet fragments that struck the earth in repeated episodes over a period of 21 years some 12,800 years ago would have been of the order of 10 million megatons — 1,000 times greater than all the nuclear devices stockpiled in the world today.

Mifsud notes that J. D. Evans had graduated from Cambridge in 1949 and that in the early 1950s he was 'in desperate need of a PhD'. The thesis that the future Professor of Prehistoric Archaeology at the University of London chose to develop, influenced by the Italian archaeologist Barnarbo Brea, was that the very first human inhabitants of the previously unpeopled Malta had been immigrants from the Neolithic Stentinello culture of Sicily — a theory that is still part of the conventional academic wisdom about Malta today. In pursuing this thesis, Mifsud suggests, it was not convenient to the young Evans to have to deal with the evidence of the Ghar Dalam teeth that suggested a prior, Palaeolithic, human presence in Malta.
This, then, either as a conscious or unconscious motive, could explain why Evans was so vehement in his attacks on the antiquity of the taurodonts [that could belong to Neanderthals] and so economical with the truth in his published statements about them. He wanted them out of the way — permanently — of his own theory about Malta's first inhabitants.

A 24,000-year sequence recorded in a marine core from the Santa Barbara Basin, off the coast of California, exhibits the highest peak in biomass burning precisely at the onset of the Younger Dryas. ... This anomalously high peak correlates with intense biomass burning documented from the nearby Channel Islands. ... The peak also coincides with the extinction of pygmy mammoths on the islands and with the beginning of an apparent 600-800-year gap in the archaeological record, suggesting a sudden collapse in island human populations.

Despite the wanton destruction during the past 200 years, some outstanding sites have been saved in Louisiana,1 Mississippi,2 Alabama,3 Tennessee,4 Illinois,5 and Ohio,6 and there are also significant sites in Florida,7 Georgia,8 Texas,9 Arkansas,10 Kentucky,11 and Indiana.

The black mat formed on top of the layer of proxies,' Allen replies. 'Down here it has a lot of charcoal in it. But it also has algal remains so it's not just fire. The Younger Dryas changed the climate and made the area much wetter. Algae began to grow along the edges of the lakes.' He puts a hand on the black stripe along the arroyo wall: 'So the remains of about 1,000 years of dead algae, charcoal, and a lot of other stuff are all embedded in here, and at the bottom of it, where the impact happened, we find iridium, platinum, and a layer of melted spherules where the temperatures must have been so high that they would have melted a modern car into a pool of metal.

The origin myth of the Tukano speaks of the time, eons ago, when humans first settled the great rivers of the Amazon basin. It seems that 'supernatural beings' accompanied them on this journey and gifted them the fundamentals upon which to build a civilized life. From the 'Daughter of the Sun' they received the gift of fire and the knowledge of horticulture, pottery-making, and many other crafts. 'The serpent-shaped canoe of the first settlers' was steered by a superhuman 'Helmsman.' Meanwhile other supernaturals 'travelled by canoe over all the rivers and ... explored the remote hill ranges; they pointed out propitious sites for houses or fields, or for hunting and fishing, and they left their lasting imprint on many spots so that future generations would have ineffaceable proof of their earthly days and would forever remember them and their teachings.

Very often these luminous designs, rich in data, take the form of geometry. I speak from experience, having participated in more than seventy ayahuasca sessions since 2003, continuing to work with the brew for the valuable lessons it teaches me long after Supernatural was researched, written, and published. Here's part of my account of the first time I drank ayahuasca in the Amazon: I raise the cup to my lips again. About two thirds of the measure that the shaman poured for me still remains, and now I drain it in one draught. The concentrated bittersweet foretaste, followed instantly by the aftertaste of rot and medicine, hits me like a punch in the stomach…. Feeling slightly apprehensive, I thank the shaman and wander back to my place on the floor…. Time passes but I don't keep track of it. I've improvized a pillow from a rolled-up sleeping bag and I now find I'm swamped by a powerful feeling of weariness. My muscles involuntarily relax, I close my eyes, and without fanfare a parade of visions suddenly begins, visions that are at once geometrical and alive, visions of lights unlike any light I've ever seen — dark lights, a pulsing, swirling field of the deepest luminescent violets, of reds emerging out of night, of unearthly textures and colors, of solar systems revolving, of spiral galaxies on the move. Visions of nets and strange ladder-like structures. Visions in which I seem to see multiple square screens stacked side by side and on top of each other to form immense patterns of windows arranged in great banks. Though they manifest without sound in what seems to be a pristine and limitless vacuum, the images possess a most peculiar and particular quality. They feel like a drum-roll — as though their real function is to announce the arrival of something else.13 Other notes I made following my ayahuasca sessions in the Amazon refer to a "geometrical pulse,"14 to "a recurrence of the geometrical patterns,"15 to "a background of shifting geometrical patterns,"16 and