Top 15 Henry Campbell-Bannerman Quotes

Self-government is better than good government.

If people should say of me that I tried always to go straight there is perhaps no credit to me in that. It may have been mere indolence. The straight road always seemed to me the easiest.

I should have thought that if there was one country in the world where property was more secure than another, it was this country, because it is at heart a justice-loving country and because it is a country in which men's hearts have neither been wholly spoilt by social wrong nor wholly hardened by wealth out of all responsiveness to social obligations. Therefore, it is a country with the will and capacity to move quickly and steadily forward along the path of social reform towards a fairer and more enlightened common life, free from the disgrace of the existence of unnecessary and unmerited misery and poverty.

Scotsmen...had played a not inglorious part in the work which they were destined to share of creating a common Empire and building up a united Britain... [T]he two countries [Scotland and England] had seen the growth of relations of mutual interest, mutual respect, and mutual understanding; and whoever tested the combination by its results in any field of thought or action or effort in learning, in literature, in statesmanship, in commerce, in the arts of peace or on the battlefield, must acknowledge that it had been a mighty combination, exercising a profound effect for good upon the world.

The situation, as the House knows, has been aggravated by the part taken by the right hon. Gentleman opposite... I cannot conceive of Sir Robert Peel or Mr. Disraeli treating the House of Commons as the right hon. Gentleman has treated it. Nor do I think there is any instance in which, as leaders of the Opposition, they committed what I can only call the treachery of openly calling in the other House to override this House. [Cheers; cries of "Withdraw."] ... The right hon. Gentleman's course has, however, had one indisputable effect. It has left no room for doubt, if it had ever existed before, that the second Chamber was being utilised as a mere annexe of the Unionist Party... One begins to doubt, in fact—I certainly doubt— whether he or his Party have ever fully accepted representative institutions.

The supremacy of the people in legislation implies, in this country at any rate, the authority of the Commons. The party for which I speak has never swerved from that position, and unless you are going to fall back upon some foreign method, such as the referendum or the mandate or the plebiscite, or some other way of getting behind the backs of the elected to the electors themselves, such as was advised by both the first and third Napoleon—unless that is the example you are going to follow, then there is no course open but to recognise ungrudgingly the authority which resides in this House, and to accept the views of the nation as represented in its great interests within these walls.

I rise to move, "That, in order to give effect to the will of the people as expressed by their elected representatives, it is necessary that the power of the other House to alter or reject Bills passed by this House should be so restricted by law as to secure that within the limits of a single Parliament the final decision of the Commons shall prevail."

We are not extreme revolutionaries, although we do not shrink from formidable changes... We are not foes of property, but we are anxious to see property more righteously apportioned. If that is effected, property will be safer than it is.

[T]he concentration of human beings in towns...is contrary to nature, and...this abnormal existence is bound to issue in suffering, deterioration, and gradual destruction to the mass of the population...countless thousands of our fellow-men, and still a larger number of children...are starved of air and space and sunshine. ... This view of city life, which is gradually coming home to the heart and understanding and the conscience of our people, is so terrible that it cannot be put away. What is all our wealth and learning and the fine flower of our civilisation and our Constitution and our political theories – what are all these but dust and ashes, if the men and women, on whose labour the whole social fabric is maintained, are doomed to live and die in darkness and misery in the recesses of our great cities? We may undertake expeditions on behalf of oppressed tribes and races, we may conduct foreign missions, we may sympathise with the cause of unfortunate nationalities; but it is our own people, surely, who have the first claim upon us. ... [T]he air must be purified...the sunshine must be allowed to stream in, the water and the food must be kept pure and unadulterated, the streets light and clean. ... [T]he measure of your success in bringing these things to pass will be the measure of the arresting of the terrible powers of race degeneration which is going on in the countless sunless streets.

Now the question we have to ask ourselves is—Is the general election and its result to go for nothing? ... It is plainly intolerable, Sir, that a second Chamber should, while one Party in the State is in power, be its willing servant, and when that Party has received an unmistakable and emphatic condemnation by the country, the House of Lords should then be able to neutralise, thwart, and distort the policy which the electors have approved... A settlement of this grave question of education has been prevented, and for that calamity we know, and the country knows, upon whom the responsibility lies. But, Sir, the resources of the British Constitution are not wholly exhausted, the resources of the House of Commons are not exhausted, and I say with conviction that a way must be found, a way will be found, by which the will of the people expressed through their elected representatives in this House will be made to prevail.

[O]ur aim is...to secure a national and not a denominational system, public and not sectarian, on the general basis of a common Christianity instead of a sectional Christianity, to make our educational system the handmaid of the community and not the handmaid of any church or sect, and to prevent the common schools of the country, which are maintained out of the public purse, from being provided and worked with two doors...one bringing in the poor little children from the streets, and the other ushering them into a particular church.

[W]e who base our confidence and our hopes on the Parliamentary system—New institutions have often a disturbed, if not a stormy youth. The Duma will revive in one form or another. We can say with all sincerity, “The Duma is dead; long live the Duma.”

The bonds of mutual understanding and esteem are strengthening between the peoples, and the time is approaching when nothing can hold back from them the knowledge that it is they who are the victims of war and militarism; that war in its tawdry triumphs scatters the fruits of their labour, breaks down the paths of progress, and turns the fire of constructive energy into a destroying force.

The right hon. gentleman is like the Bourbons. He has learned nothing. He comes back to this new House of Commons with the same airy graces – the same subtle dialectics – and the same light and frivolous way of dealing with great questions. He little knows the temper of the new House of Commons if he thinks those methods will prevail here. The right hon. gentleman has...asked certain questions which he seemed to think were posers. ...I have no direct answer to give to them. They are utterly futile, nonsensical and misleading. They are invented by the right hon. gentleman for the purpose of occupying time in this debate. I say, enough of this foolery. … Move your amendments and let us get to business.

I hold that protection is not only bad economy, but that it is an agency at once immoral and oppressive, based as it is and must be on the exploitation of the community in the interest of favoured trades and financial groups. I hold it to be a corrupting system, because honesty and purity of administration must be driven to the wall if once the principle of taxes for revenue be departed from in favour of the other principle, which I conceive to be of the essence of protection—that, namely, of taxes for private beneficiaries.