Colonialism left by the front door and returned through the back door in the form of neocolonialism. Radical nationalists such as Nkrumah and were over-thrown in military coups. Lumumba, and Thomas Sankara were assassinated in Western sponsored imperial adventures. The few who survived including Nyerere and Kaunda did so through compromise and a game of hide-and-seek. Others, for example Sékou Touré, became paranoid and despotic, apprehensive of being overthrown or assassinated. Others – Kenyatta, Moi, Houphet Boigny and Senghor – simply became compradors in the bidding of their imperial masters.

The international and national orders within which we are functioning are unequal and there are conflicting interests. To pretend that society is a harmonious whole of stakeholders is to be complicit in perpetuating the status quo in the interest of the dominant classes and powers. In the struggle between national liberation and imperialist domination, and between social emancipation and capitalist slavery, NGOs have to choose sides. In this there are no in-betweens.

Economists have described the 1980s as Africa’s lost decade. The 1980s were also a transition period marking the beginnings of the decline of and the rise of neoliberalism, euphemistically called globalisation. The lost decade signalled both the decline of the developmental state and the loss of its political legitimacy: the loss of both development and democracy. Internally, political stirrings and rethinking began, both practical and ideological. But as the African political economy has again and again demonstrated, the continent is firmly inserted in the imperialist web. Instead of allowing a space to open up for internal popular struggles, the opportunist imperialist intervention derailed it by imposing top-down, so-called multi-party democracy and ‘good governance’. Western powers took the opportunity to reassert their political and ideological hegemony. They recovered the ground lost during the nationalist decades, a trajectory worth recapitulating.

Globalisation in Africa is manifest in the neoliberal economic and political packages, centering around trade liberalisation, privatisation of national assets and resources, commodification of social services and marketisation of goods and services, both tangible and intangible. In sum, the underlying thrust of neoliberal and globalised development ‘discourse’ is for a deeper integration of African economies into global capital and market circuits, without fundamental transformation. It is predicated on private capital, which in Africa translates into foreign private capital, as the ‘engine of growth’. It centres on economic growth, without questioning whether growth necessarily translates into development. It banishes issues of equality and equity to the realm of rights, not development.

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Nationalism in the hands of the post-colonial state degenerated into statism: politically authoritarian, economically rapacious, internationally compradorial and nationally dictatorial. At best, the ideology of nationalism resolved into various ideologies of ; at worst it became ethnicism. The liberal constitutional order that the departing colonial masters bequeathed was a tragic joke, because it was superimposed on a despotic apparatus, which had been invented, strengthened and bequeathed by the colonial master. The despotic infrastructure endured while the liberal superstructure blew off into the winds of factional political struggles, or so-called development imperatives.