Jamelle Bouie Quotes

DeSean Jackson is still an NFL player, and—as a player for Washington, D.C.’s professional football team—will make a tremendous amount of money. He can keep his connections to his friends, he can live in the same neighborhood, if he wants, and downward mobility won’t be a pressing concern. For millions of more ordinary black Americans, however, the opposite is true. Even with more income and more education, they’re stuck in segregated neighborhoods. Yes, there isn’t much mobility for anyone, but that fact is especially true for blacks. Indeed, when someone says that America has a “,” this is what they mean: Whether times are good or bad, blacks remain at the bottom.

I think that's progress. I think that represents Americans coming to recognize what those statues were erected for. They weren't erected as memorials for the war. They were very much erected as symbols of Jim Crow, as symbols of white supremacy. I think it's the public beginning to come to the recognition that public space is ours to shape. Right? That when we put up memorials or monuments, we are trying to present a particular memory of the past that we want to remember. And do we want to remember, honor a past where someone like Robert E. Lee was a central figure, a figure of esteem?

I occasionally tweet very vociferously about land-use decisions in this city. And a lot of that’s inspired just by actually seeing, like, 70 percent, 80 percent of lots in the city. Like, I’ve actually seen much of the built environment of Charlottesville just from biking around.

becoming someone whose primary mode of getting around here is on a bicycle has sort of, like, made me much more aggressively, you know, pro-density, anti-cars, anti-parking. Because it just becomes like a waste. You see it as like the waste of space that it is.

All of which raises an obvious question: Why do blacks have a hard time leaving impoverished neighborhoods? [...] Once you grasp the staggering differences between black and white neighborhoods, it becomes much easier to explain a whole realm of phenomena. Take the achievement gap between middle-class black students and their white peers. It’s easy to look at this and jump to cultural explanations—that this is a function of black culture and not income or wealth. But, when we say middle-class black kids are more likely to live in poor neighborhoods, what we’re also saying is that they’re less likely to have s with professionals, and more likely to be exposed to violence and crime. This can have serious consequences. Youthful experimentation for a white teenager in a suburb might be smoking a joint in a friend’s attic. Youthful experimentation for a black teenager might be hanging out with gang members.

the price of equality, or at least of the promise of an equal society, is vigilance against those who would make government the tool of hierarchy. And, in turn, we must recognize that this struggle-to secure democracy against privilege on the one hand, and to secure privilege against democracy on the other-is the unresolvable conflict of American life. It is the push and pull that will last for as long as the republic stands.

A multiracial coalition of Black, brown, and white Americans had defeated Trump and put Biden and Kamala Harris, the first woman and first woman of color to become vice president, in the White House, and the president's supporters, with his direct encouragement, stormed the national legislature to try to nullify the result.

there is no national drive, no national politician saying the United States needs to construct much more housing than it does. And I think it has everything to do with how the party coalitions right now are what their nature is.

Arguably the most prominent and accomplished of these planter-politicians was John Calhoun...On this defense of the prerogatives of the Southern section of the nation, Calhoun built an entire theory of government. Seeing the threat democracy posed to slavery, he set out to limit democracy...The problem, in Calhoun's eyes, was that the will of the majority, as expressed in the House of Representatives and the election of the president, had too much power. It had to be curbed, lest it overrun this "true and perfect voice of the people." And those "people" whose voices must be heard, of course, were those like him. Those with power. Those with property. Those who enslaved others.

Republicans stepped onto this path after America elected its first Black president, and they thereafter embraced a racist demagogue and his attacks on the legitimacy of the nation's multiracial character; these actions speak to how the threads of history tie past and present together.

ah, the halycon free speech days of 1954, when two-thirds of american blacks - about 10 million people - lived in a brutal and lawless apartheid state

one consequence of the fact that our popular historical understanding erases roughly 1870 to 1932 from public memory is that many Americans have a distinctly warped view of how resilient american democracy actually is

The speaker of the Wisconsin state assembly, Robin Vos, made his point more explicitly: "If Madison and Milwaukee out of the state election formula, we would have a clear majority-we would have all five constitutional officers, and we would probably have many more seats in the Legislature." The argument is straight-forward: Their mostly white voters should count. Other voters-Black people and other people of color who live in cities-shouldn't.

The larger implication is clear enough: a majority made up of liberals and nonwhites isn't a real majority. And the solution is clear, too: to write those people out of the polity, to use every available tool to weaken their influence on American politics-whether that means raising barriers to voting and registration or slashing access to the ballot box itself or anything in between.

The difference for ordinary black Americans, as opposed to NFL stars, is that this has been a powerful driver of downward mobility. Just a quick comparison of black and white neighborhoods is enough to illustrate the particular challenges that face black families as they reach for middle class, or try to keep their position. The key fact is this: Even after you adjust for income and education, black Americans are more likely than any other group to live in neighborhoods with substantial pockets of poverty.