I don’t remember when first I heard Them calling, with their silvery voices, The little Angels of the trees and flowers. They offered to unlock my mind And take my soul away, to clean. And oh! I welcomed them, and lay Stretched out upon the fragrant Grass, light as an empty husk. Then they, with rueful smiles, did oil The rusty hinges of my mind, and swept Away the cobwebs, and hung my soul Upon a topmost bough, to air, Close to the purifying sun. And I was lucky For as it fluttered there, a robin chat’s sweet Song rose through the trees till every fiber Of my soul was bathed in harmony. When all was clean and new they fetched My soul and slipped it back and, smiling, Danced away. And I — well, for a day or two — I looked upon the world with all the Innocence and wonder of a newborn babe. And now, if I am sad, or filled With sudden rage, I find some quiet place With grass and leaves and earth, and sit there Silently, and hope that they will come And call me, with their silvery voices, And make me clean again, those Little Angels of the trees and flowers.
English primatologist and anthropologist (1934–2025)
Dame Jane Morris Goodall DBE (born Valerie Jane Morris-Goodall; 3 April 1934), formerly Baroness Jane van Lawick-Goodall, is an English primatologist, ethologist, and anthropologist. She is best-known for her study of chimpanzee social and family life in the Gombe Stream National Park in Tanzania and she did that for 45 years. She also founded the Jane Goodall Institute. In April 2002, she was named a UN Messenger of Peace,
From: Wikiquote (CC BY-SA 4.0)
From Wikidata (CC0)
I do not want to discuss evolution in such depth, however, only touch on it from my own perspective: from the moment when I stood on the Serengeti plains holding the fossilized bones of ancient creatures in my hands to the moment when, staring into the eyes of a chimpanzee, I saw a thinking, reasoning personality looking back. You may not believe in evolution, and that is all right. How we humans came to be the way we are is far less important than how we should act now to get out of the mess we have made for ourselves.
"She says that people who wonder how you can have hope in seemingly hopeless situations, like a death camp, confuse hope with idealism. Idealism expects everything to be fair or easy or good. She says it's a defense mechanism not unlike denial or delusion. Hope, she says, does not deny the evil but is a response to it." I was beginning to see that hope was not just wishful thinking. It did take the facts and the obstacles into account, but it did not let them overwhelm or stop us. Certainly, this was true in many seemingly hopeless situations.
Farm animals are far more aware and intelligent than we ever imagined and, despite having been bred as domestic slaves, they are individual beings in their own right. As such, they deserve our respect. And our help. Who will plead for them if we are silent? Thousands of people who say they ‘love’ animals sit down once or twice a day to enjoy the flesh of creatures who have been treated so with little respect and kindness just to make more meat.