Jean-Jacques Rousseau Quotes

y yo me adapto tan fácilmente a un método de vida, cuando es voluntario, que sólo hubiera deseado que éste durase siempre.

So much good my persecutors have done me by recklessly pouring out all the shafts of their hatred. They have deprived themselves of any power over me and henceforward I can laugh at them.

There are no colleges for girls; so much the better for them! Would God there were none for the boys, their education would be more sensible and more wholesome.

Todo hombre nacido en la esclavitud, nace para la esclavitud; nada

I don't know how this lively and dumb scene would have ended , or how long I might have remained immoveable in this ridiculous and delightful situation , had we not been interrupted.

Every person has a right to risk their own life for the preservation of it.

Si algún progreso he hecho en el conocimiento del corazón humano, fue el placer que tenía en ver y observar a los niños lo que me valió tal conocimiento.

La sociedad pervierte al ser humano.

"The first man who, having enclosed a piece of ground, bethought himself of saying This is mine, and found people simple enough to believe him, was the real founder of civil society. From how many crimes, wars and murders, from how many horrors and misfortunes might not any one have saved mankind, by pulling up the stakes, or filling up the ditch, and crying to his fellows, "Beware of listening to this impostor; you are undone if you once forget that the fruits of the earth belong to us all, and the earth itself to nobody.

Por más que este hombre sujete a la mitad del mundo, nunca pasa de ser un particular; su interés, separado del de los demás, siempre es un interés privado. Si llega a perecer, su imperio queda después de su muerte diseminado y sin vínculo que lo conserve, a la manera en que una encina se deshace y se reduce a un montón de cenizas después que el fuego la ha consumido.

Endlich werden sie Ihnen sagen, daß die Menschen aller Zeiten einander gleichen, daß sie die nämlichen Tugenden und die nämlichen Laster haben, daß man die Alten nur bewundere, weil sie alt sind. Das ist ebenfalls nicht wahr; denn man that ehedem große Dinge mit kleinen Mitteln und heutiges Tages thut man gerade das Gegentheil.

But if the abberations of foolish youth made me forget suc wise lessons for a time,I have the happiness to sense at last that whatever the inclination one may have toward vice,it is difficult for an education in which the heart is involved to remain forever lost.

Destitute of valid reasons to justify and sufficient strength to defend himself, able to crush individuals with ease, but easily crushed himself by a troop of bandits, one against all, and incapable, on account of mutual jealousy, of joining with his equals against numerous enemies united by the common hope of plunder, the rich man, thus urged by necessity, conceived at length the profoundest plan that ever entered the mind of man: this was to employ in his favour the forces of those who attacked him, to make allies of his adversaries, to inspire them with different maxims, and to give them other institutions as favourable to himself as the law of nature was unfavourable.

Si hay que permitir a ciertos hombres el librarse al estudio de las ciencias y de las artes, es a aquellos que tengan fuerzas para andar solos en su busca y para adelantarlas. A

Such is the pure movement of nature prior to all reflection. Such is the force of natural pity, which the most depraved mores still have difficulty destroying, since everyday one sees in our theaters someone affected and weeping at the ills of some unfortunate person, and who, were he in the tyrant's place, would intensify the torments of his enemy still more; [like the bloodthirsty Sulla, so sensitive to ills he had not caused, or like Alexander of Pherae, who did not dare attend the performance of any tragedy, for fear of being seen weeping with Andromache and Priam, and yet who listened impassively to the cries of so many citizens who were killed everyday on his orders. Nature, in giving men tears, bears witness that she gave the human race the softest hearts.] Mandeville has a clear awareness that, with all their mores, men would never have been anything but monsters, if nature had not given them pity to aid their reason; but he has not seen that from this quality alone flow all the social virtues that he wants to deny in men. In fact, what are generosity, mercy, and humanity, if not pity applied to the weak, to the guilty, or to the human species in general. Benevolence and even friendship are, properly understood, the products of a constant pity fixed on a particular object; for is desiring that someone not suffer anything but desiring that he be happy?