Jonathan Haidt Quotes

We should not expect individuals to produce good, open-minded, truth-seeking reasoning, particularly when self-interest or reputational concerns are in play. But if you put individuals together in the right way, such that some individuals can use their reasoning powers to disconfirm the claims of others, and all individuals feel some common bond or shared fate that allows them to interact civilly, you can create a group that ends up producing good reasoning as an emergent property of the social system. This is why it’s so important to have intellectual and ideological diversity within any group or institution whose goal is to find truth (such as an intelligence agency or a community of scientists) or to produce good public policy (such as a legislature or advisory board).

Nowadays, secular people often see the Enlightenment as a battle between two mortal enemies; on one side was science, with its principal weapon, reason, and on the other side was religion, with its ancient shield of superstition. Reason defeated superstition, light replaced darkness.

I know this is the question period, but there’s a quote here which is just so relevant. I hope I can — I hope I can read it. It’s from an article by, uh, Yossi Klein Halevi on Pesach Jews versus Purim Jews. So he talks about these — there’s these two threads, these two strands among — among — among Jews in — actually, there’s more in Israel. But it’s here, too. So he — I just love this, and it fits so well with — with — with The Righteous Mind. He says, uh, Jewish history speaks to our generation in the voice of two Biblical commands to remember.

Intuitions come first, strategic reasoning second.

People who devote their lives to studying something often come to believe that the object of their fascination is the key to understanding everything.

If people are like plants, what are the conditions we need to flourish? In the happiness formula from chapter 5, H(appiness) = S(etpoint) + C(onditions) + V(oluntary activities), what exactly is C? The biggest part of C, as I said in chapter 6, is love. No man, woman, or child is an island. We are ultrasocial creatures, and we can’t be happy without having friends and secure attachments to other people. The second most important part of C is having and pursuing the right goals, in order to create states of flow and engagement. In the modern world, people can find goals and flow in many settings, but most people find most of their flow at work.

Reciprocity is a deep instinct; it is the basic currency of social life.

Liberalism seemed so obviously ethical. Liberals marched for peace, workers' rights, civil rights, and secularism. The Republican Party was (as we saw it) the party of war, big business, racism, and evangelical Christianity. I could not understand how any thinking person would voluntarily embrace the party of evil. […] When I returned to America [from India], social conservatives no longer seemed so crazy.

We’re all stuck here for a while, so let’s try to work it out.

Both the physical and the electronic isolation from people we disagree with allow the forces of confirmation bias, groupthink, and tribalism to push us still further apart.

Human thinking depends on metaphor. We understand new or complex things in relation to things we already know.

Several of the peculiarities of WEIRD culture can be captured in this simple generalization: The WEIRDer you are, the more you see a world full of separate objects, rather than relationships.

In fact, happiness is one of the most highly heritable aspects of personality. Twin studies generally show that from 50 percent to 80 percent of all the variance among people in their average levels of happiness can be explained by differences in their genes rather than in their life experiences. 28 (Particular episodes of joy or depression, however, must usually be understood by looking at how life events interact with a person’s emotional predisposition.)

Aristotle asked about aretē (excellence/virtue) and telos (purpose/goal), and he used the metaphor that people are like archers, who need a clear target at which to aim.13 Without a target or goal, one is left with the animal default: Just let the elephant graze or roam where he pleases. And because elephants live in herds, one ends up doing what everyone else is doing. Yet the human mind has a rider, and as the rider begins to think more abstractly in adolescence, there may come a time when he looks around, past the edges of the herd, and asks: Where are we all going? And why?

First, kill all the math classes beyond algebra. Stop wasting so much of our students’ time learning math. It’s not useful, it’s not helpful.