Yiddish is the Robin Hood of languages. It steals from the linguistically rich to give to the fledgling poor. It shows not the slightest hesitation in taking in house-guests — to whom it gives free room and board regardless of genealogy, faith, or exoticism. A memorable remark by a journalist, Charles Rappaport, runs: “I speak ten languages — all of them in Yiddish.

"I came to believe it not true that "the
coward dies a thousand deaths, the brave man
only one." I think it is the other way around:
It is the brave who die a thousand deaths.
For it is imagination, and not just conscience,
which doth make cowards of us all. Those
who do not know fear are not truly brave.
"

Writing after the Holocaust had destroyed a third of the world’s Jews, Yiddish poet Kadia Molodowsky (1894–1975) addressed the “Chosen People” doctrine most poignantly: “O God of Mercy,” she wrote, “For the time being / Choose another people.

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Medieval rabbis dubbed Germany Ashkenaz, after a passage in Jeremiah (51:27), and decided that after the Flood, one of Noah’s great-grandsons, named Ashkenaz, had settled in Germany. I have no idea what inspired the rabbis.