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I think all cultural output is a form of narrative. Somebody once said that culture is the sum total of stories we tell ourselves about ourselves. So, there's a very deep need to say something, to impart something. In these questions of colony, identity, territory, and history, there is a sense amongst many black practitioners that we've never had the space to tell our own stories, and part of the act of recuperating what has been lost is the desire to speak. In some senses, the Biennale has been a healing experience, a kind of closing over of a wound, of a void.

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Africa's unique context, which is both richly challenging and richly creative, means it's a powerful place from which to examine the issues that will dominate the next century – climate change, societal change, demographic change, new forms of governance, explosive urbanity.

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I’ve always thought of ‘race’ as a powerfully creative category of exploration and expression. I was fed up trying to find a way to talk about identity, race and Africa in architecture that wasn’t only about poverty and ‘informality,’ a word I loathe.

I don't expect this exhibition to teach anybody anything, I don't think it's a didactic exhibition. That's not to say that people won't learn something from it. But I don't want any of the participants to be the ones dictating what the lesson is. It should be read from it. What they have done is put out an authentic, genuine, sometimes vulnerable story. What happens to that story is somehow beyond their control. What I hope that the audience takes from it is a kind of openness where previously, there might have been a closeness, or an unwillingness to engage with the other, not on our terms, but on their terms.

How could you teach someone to survive? You pointed them in the right direction and hoped they'd swim, not sink. Waving, not drowning. There are more important things in life than individual happiness. It was an easy trap to fall into, mistaking a lack of self-direction for an expression of love.