1st chairman of the Chinese Communist Party and founder of the People's Republic of China (1893–1976)
Mao Zedong (or Mao Tse-tung in Wade-Giles; Simplified Chinese: 毛泽东; Traditional Chinese: 毛澤東; December 26, 1893 – September 9, 1976) was the Chairman of the Communist Party of China from 1943 until his death. He was also a founder of the People's Republic of China.
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新民主主义的文化,同样应该是“为一般平民所共有”的,即是说,民族的、科学的、大众的文化,决不应该是“少数人所得而私”的文化。
上述一切,就是我们共产党人在现阶段上,在整个资产阶级民主革命的阶段上所主张的一般纲领,或基本纲领。对于我们的社会主义和共产主义制度的将来纲领或最高纲领说来,这是我们的最低纲领。实行这个纲领,可以把中国从现在的国家状况和社会状况向前推进一步,即是说,从殖民地、半殖民地和半封建的国家和社会状况,推进到新民主主义的国家和社会。
这个纲领所规定的无产阶级在政治上的领导权,无产阶级领导下的国营经济和合作社经济,是社会主义的因素。但是这个纲领的实行,还没有使中国成为社会主义社会。
我们共产党人从来不隐瞒自己的政治主张。我们的将来纲领或最高纲领,是要将中国推进到社会主义社会和共产主义社会去的,这是确定的和毫无疑义的。我们的党的名称和我们的马克思主义的宇宙观,明确地指明了这个将来的、无限光明的、无限美妙的最高理想。每个共产党员入党的时候,心目中就悬着为现在的新民主主义革命而奋斗和为将来的社会主义和共产主义而奋斗这样两个明确的目标,而不顾那些共产主义敌人的无知的和卑劣的敌视、污蔑、谩骂或讥笑;对于这些,我们必须给以坚决的排击。对于那些善意的怀疑者,则不是给以排击而是给以善意的和耐心的解释。所有这些,都是异常清楚、异常确定和毫不含糊的。
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Wide, wide flow the nine streams through the land,
Dark, dark threads the line from south to north.
Blurred in the thick haze of the misty rain
Tortoise and Snake hold the great river locked.<p>The yellow crane is gone, who knows whither?
Only this tower remains a haunt for visitors.
I pledge my wine to the surging torrent,
The tide of my heart swells with the waves.
We should allow democratic personages to challenge us with opposing views and give them a free hand to criticize us. Otherwise we would be a little like the Kuomintang. The Kuomintang was mortally afraid of criticism and went in fear and trepidation each time the Political Council was in session. Criticisms from democratic personages can be of only two kinds, those that are wrong and those that are not. Criticisms that are not wrong can help remedy our shortcomings while wrong ones must be refuted. As for such types as Liang Shu-ming, Peng Yi-hu and Chang Nai-chi, if they want to fart, let them. That will be to our advantage, for everybody can judge whether the smell is good or foul, and through discussion the majority can be won over and these types isolated. If they want to create trouble, let them have their fill of it.
Democracy is practiced within the ranks of the people, who enjoy the rights of freedom of speech, assembly, association and so on. The right to vote belongs only to the people, not to the reactionaries. The combination of these two aspects, democracy for the people and dictatorship over the reactionaries, is the people's democratic dictatorship.
Hence, if in any process there are a number of contradictions, one of them must be the principal contradiction playing the leading and decisive role, while the rest occupy a secondary and subordinate position. Therefore, in studying any complex process in which there are two or more contradictions, we must devote every effort to funding its principal contradiction. Once this principal contradiction is grasped, all problems can be readily solved. This is the method Marx taught us in his study of capitalist society. Likewise Lenin and Stalin taught us this method when they studied imperialism and the general crisis of capitalism and when they studied the Soviet economy. There are thousands of scholars and men of action who do not understand it, and the result is that, lost in a fog, they are unable to get to the heart of a problem and naturally cannot find a way to resolve its contradictions.
Marxist philosophy holds that the law of the unity of opposites is the fundamental law of the universe. This law operates universally, whether in the natural world, in human society, or in man's thinking. Between the opposites in a contradiction there is at once unity and struggle, and it is this that impels things to move and change. Contradictions exist everywhere, but they differ in accordance with the different nature of different things. In any given phenomenon or thing, the unity of opposites is conditional, temporary and transitory, and hence relative, whereas the struggle of opposites is absolute.