In theory one is aware that the earth revolves, but in practice one does not perceive it, the ground upon which one treads seems not to move, and one can live undisturbed. So it is with Time in one’s life. And to make its flight perceptible novelists are obliged, by wildly accelerating the beat of the pendulum, to transport the reader in a couple of minutes over ten, or twenty, or even thirty years. At the top of one page we have left a lover full of hope; at the foot of the next we meet him again, a bowed old man of eighty, painfully dragging himself on his daily walk about the courtyard of an almshouse, scarcely replying to what is said to him, oblivious of the past.

People claim that we recapture for a moment the self that we were long ago when we enter some house or garden in which we used to live in our youth. But these are most hazardous pilgrimages, which end as often in disappointment as in success. It is in ourselves that we should rather seek to find those fixed places, contemporaneous with different years.

Une femme est d'une plus grande utilité pour notre vie si elle y est, au lieu d'un élément de bonheur, un instrument de chagrin, et il n'y en a pas une seule dont la possession soit aussi précieuse que celle des vérités qu'elle nous découvre en nous faisant souffrir.

And once the novelist has brought us to this state, in which, as in all purely mental states, every emotion is multiplied ten-fold, into which his book comes disturb us as might a dream, but a dream more lucid and more abiding than those that come to us in sleep, why then, for the space of an hour he sets free within us all the joys and sorrows in the world.

The places we have known do not belong solely to the world of space in which we situate them for our greater convenience. They were only a thin slice among contiguous impressions which formed our life at that time; the memory of a certain image is but regret for a certain moment; and houses, roads, avenues are as fleeting, alas, as the years.

PREMIUM FEATURE
Advanced Search Filters

Filter search results by source, date, and more with our premium search tools.

The social leaders who refuse to allow politics into society are as foreseeing as the soldiers who refuse to allow politics to permeate the army. Society is like the sexual appetite; one does not know at what forms of perversion it may not arrive, once we have allowed our choice to be dictated by aesthetic considerations.

Only through art can we emerge from ourselves and know what another person sees.

A person does not, as I had imagined, stand motionless and clear before our eyes with his merits, his defects, his plans, his intentions with regard to ourselves (like a garden at which we gaze through a railing with all its borders spread out before us), but is a shadow which we can never penetrate, of which there can be no such thing as direct knowledge, with respect to which we form countless beliefs, based upon words and sometimes actions, neither of which can give us anything but inadequate and as it proves contradictory information — a shadow behind which we can alternately imagine with equal justification, that there burns the flame of hatred and of love.

Pleasures are like photographs: in the presence of the person we love, we take only negatives, which we develop later, at home, when we have at our disposal once more our inner dark room, the door of which it is strictly forbidden to open while others are present.

Go Premium

Support Quotewise while enjoying an ad-free experience and premium features.

View Plans
The voice of the soul and of the imagination is the only voice that makes the soul and the imagination resonate thoroughly and happily; and had you spent a bit of the time you have killed to please others and had you made that bit come alive, had you nourished it by reading and reflecting at your hearth during winter and in your park during summer, you would be nurturing the rich memory of deeper and fuller hours. Have the courage to take up the rake and the pickax. Someday you will delight in smelling a sweet fragrance drifting up from your memory as if from a gardener’s brimming wheelbarrow.

The only true voyage of discovery . . . would be not to visit strange lands, but to possess other eyes, to behold the universe through the eyes of another, of a hundred others, to behold the hundred universes that each of them beholds, that each of them is.

نحن لا نشفى من المعاناة حتى نعايشها حتى النهاية.