N. Scott Momaday Quotes

A word has power in and of itself. It comes from nothing into sound and meaning; it gives origin to all things. By means of words can a man deal with the world on equal terms. And the word is sacred. A man's name is his own; he can keep it or give it away as he likes.

as if the prehistoric civilization had gone out among the hills for a little while and would return; and then everything would be restored to an older age, and time would have returned upon itself and a bad dream of invasion and change would have been dissolved in an hour before the dawn. For man, too, has tenure in the land; he dwelt upon the land twenty-five thousand years ago, and his gods before him. The people of the town have little need. They do not hanker after progress and have never changed their essential way of life. Their invaders were a long time in conquering them; and now, after four centuries of Christianity, they still pray in Tanoan to the old deities of the earth and sky and make their living from the things that are and have always been within their reach; while in the discrimination of pride they acquire from their conquerors only the luxury of example. They have assumed the names and gestures of their enemies, but have held on to their own, secret souls; and in this there is a resistance and an overcoming, a long outwaiting.

There have been times when I thought I understood how it was that a man might be moved to preserve the bones of a horse—and another to steal them away.

If you stand still long enough to observe carefully the things around you, you will find beauty, and you will know wonder.

Writing engenders in us certain attitudes toward language. It encourages us to take words for granted. Writing has enabled us to store vast quantities of words indefinitely. This is advantageous on the one hand but dangerous on the other. The result is that we have developed a kind of false security where language is concerned, and our sensitivity to language has deteriorated. And we have become in proportion insensitive to silence.

There is a perfect freedom in the mountains, but it belongs to the eagle and the elk, the badger and the bear. The Kiowas reckoned their stature by the distance they could see...

Translate yourself to spirit;
Be present on your journey.

Keep to the trees and waters.

Be the singing of the soil.

There are things in nature which engender an awful quiet in the heart of man; Devils Tower is one of them. Man must account for it. He must never fail to explain such a thing to himself, or else he is estranged forever from the universe.

I am an elder, and I keep the earth. When I was
a boy I first became aware of the beautiful world
in which I lived. It was a world of rich colors — red
canyons and blue mesas, green fields and yellow-
ochre sands, silver clouds, and mountains that
changed from black to charcoal to purple and iron. It
was a world of great distances. The sky was so deep
that it had no end, and the air was run through with
sparkling light. It was a world in which I was wholly
alive. I knew even then that it was mine and that I
would keep it forever in my heart. It was essential
to my being. I touch pollen to my face. I wave cedar
smoke upon my body. I am a Kiowa man. My Kiowa
name is Tsoai-talee, “Rock Tree Boy.” These are the
words of Tsoai-talee.

I came to know the land by going out upon it in all seasons... until it became the very element in which I lived my daily life.

Oh my brother, I hear your footsteps
In the forest. They are strong and even;
They sound the rhythm of your great heart.

His mane is made of short rainbows.

"My grandfather is dead," Abel said. "You must bury him."... "My grandfather is dead," Abel repeated. His voice was low and even. There was no emotion, nothing.

I am Tsoai-talee, Rock Tree Boy, and I will carry that name to the end of the world and beyond. I will keep to the trees and waters, and I will be the singing of the soil. In my truest being I am a keeper of the earth. I will tell the ancient stories and I will sing the holy songs. I belong to the land.

It was simply that they were grave, distant, intent upon something that she could not see. Their eyes were held upon some vision out of range, something away in the end of distance, some reality that she did not know, or even suspect. What was it that they saw? Probably they saw nothing after all, nothing at all. But then that was the trick, wasn’t it? To see nothing at all, nothing in the absolute. To see beyond the landscape, beyond every shape and shadow and color, that was to see nothing. That was to be free and finished, complete, spiritual. To see nothing slowly and by degrees, at last; to see first the pure, bright colors of near things, then all pollutions of color, all things blended and vague and dim in the distance, to see finally beyond the clouds and the pale wash of the sky — the none and nothing beyond that. To say “beyond the mountain,” and to mean it, to mean, simply, beyond everything for which the mountain stands, of which it signifies the being. Somewhere, if only she could see it, there was neither nothing nor anything. And there, just there, that was the last reality. Even so, in the same attitude of non-being, Abel had cut the wood. She had not seen into his eyes until it was too late, until they had returned upon everything.