N. Scott Momaday Quotes

YAHWEH
Nothing will come of [evolution], as it has come from nothing.

These things he told to his grandsons carefully, slowly and at length, because they were old and true, and they could be lost forever as easily as one generation is lost to the next, as easily as one old man might lose his voice, having spoken not enough or not at all.

There is a perfect freedom in the mountains, but it belongs to the eagle and the elk, the badger and the bear. The Kiowas reckoned their stature by the distance they could see...

Sampt'e drew the string back until he felt the bow wobble... and he let it go. It shot across the long light of the morning and struck the black face of a stone... glanced then away... limping... then it settled down in the grass and lay still. ...he believed that the arrow might take flight again, so much of his life did he give into it.

To say “beyond the mountain,” and to mean it, to mean, simply, beyond everything for which the mountain stands, of which it signifies the being. Somewhere, if only she could see it, there was neither nothing nor anything. And there, just there, that was the last reality.

It is sometimes enough that one places one's voice on the silence... [S]ilence too is powerful. It is the dimension in which ordinary and extraordinary events take their proper places. In the Indian world, a word is spoken or a song is sung not against, but within the silence. ...[S]ilence is the sanctuary of sound.

The mortar fire had stopped. ...The silence had awakened him—and the low, even mutter of the machine that was coming. ...His vision cleared and he saw the countless leaves dip and sail across the splinters of light. The machine... was coming. ...The sound of the machine brimmed at the ridge ...whole and deafening. His mouth fell open upon the cold, wet leaves, and he began to shake violently. ...Then, through the falling leaves, he saw the machine. It rose up behind the hill, black and massive, looming there in front of the sun, He saw it swell, deepen, and take shape on the skyline, as if it were some upheaval of earth. ...For a moment it seemed apart from the land ...Then it came crashing down to the grade, slow as a waterfall, thunderous, surpassing impact, nestling almost into the splash and boil of debris. He was shaking violently, and the machine bore down upon him, came close, and passed him by. A wind arose and ran along the slope, scattering the leaves.

you imagine there is nothing within, and indeed there are many ghosts, bones given up to the land. They stand here and there against the sky, and you approach them for a longer time than you expect. They belong in the distance; it is their domain.

The sun is at home on the plains. Precisely there does it have the certain character of a god.

La tierra del Encanto

Clouds build on the northern ridge
Where the shades of night grow pale
And there comes a rain like smoke.
The mountains loom and recede. And
Below, the umber plain is a pitted hide.
There the distance of time runs out.
And the mind extends beyond itself.

I have seen in the twist of wind
The landscape severed and heard
The edged cries of streaming hawks
First light is a tapestry on canyon walls,
And shadows are pools of illusions.
I am a man of the ancient earth
For I have know the desert at dawn

We are what we imagine. Our very existence consists in our imagination of ourselves. Our best destiny is to imagine, at least, completely, who and what, and that we are. The greatest tragedy that can befall us is to go unimagined.

The crippled old man in leggings and white ceremonial trousers shuffled out into the late afternoon. He dried his eyes on his sleeve and whimpered one last time in his throat. He was grown too old, he thought. He could not understand what had happened. But even his sorrow was feeble now; it had withered, like his leg, over the years, and only once in a while, when something unusual happened to remind him of it, did it take on the edge and point of pain.

And he did not want to break the stillness of the night, for it was holy and profound; it was rest and restoration, the hunter’s offering of death and the sad watch of the hunted, waiting somewhere away in the cold darkness and breathing easily of its life, brooding around at last to forgiveness and consent; the silence was essential to them both, and it lay out like a bond between them, ancient and inviolable.

There were frequent prayer meetings and great nocturnal feasts. When I was a child I played with my cousins outside... where the lamplight fell upon the ground and the singing of the old people rose up around us and carried away into the darkness. ...And afterwards, ...I lay down with my grandmother and could hear the frogs away by the river and feel the motion of the air.

Some years ago the prayer tree at Rainy Mountain was struck by lightning. It burned and turned black, but it did not fall. There had not been time to speak of the tree to Man-ka-ih, the storm spirit. The tree seemed to be dead. But a long time afterward there appeared a tiny sprig of green on a charred limb, and then the hidden life of the tree burst out in a hundred leaves. It was a wondrous sight, and I wept to see it. I believe that the earth gave of its irresistible life to the tree. How can we not give thanks in return?