It was said of Rabbi Simcha Bunim that he carried two slips of paper, one in each pocket. On one he wrote: Bishvili nivra ha'olam – "For my sake the world was created." On the other he wrote: V'anokhi afar v'aefer – "I am but dust and ashes." He would take out each slip of paper as necessary, as a reminder to himself.' – TOBA SPITZER

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Because children grow up, we think a child's purpose is to grow up," Herzen says. "But a child's purpose is to be a child. Nature doesn't disdain what only lives for a day. It pours the whole of itself into each moment … Life's bounty is in its flow. Later is too late.

Worry, at its core, is the repetitious experience of a mind attempting to generate a feeling of security about the future, failing, then trying again and again and again – as if the very effort of worrying might somehow help forestall disaster.

It is illuminating to note, here, how the daily rituals and working routines of prolific authors and artists – people who really do get a lot done – very rarely include techniques for 'getting motivated' or 'feeling inspired'. Quite the opposite: they tend to emphasise the mechanics of the working process, focusing not on generating the right mood, but on accomplishing certain physical actions, regardless of mood.

We recoil from the notion that this is it — that this life, with all its flaws and inescapable vulnerabilities, its extreme brevity, and our limited influence over how it unfolds, is the only one we'll get a shot at. Instead, we mentally fight against the way things are — so that, in the words of the psychotherapist Bruce Tift, "we don't have to consciously participate in what it's like to feel claustrophobic, imprisoned, powerless, and constrained by reality." This struggle against the distressing constraints of reality is what some old-school psychoanalysts call "neurosis," and it takes countless forms, from workaholism and commitment-phobia to codependency and chronic shyness.